David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Poiesis and Praxis 6 (3-4):219-233 (2009)
Recent years have seen the emergence of a new interdisciplinary field called embodied or enactive cognitive science. Whereas traditional representationalism rests on a fixed insideâoutside distinction, the embodied cognition perspective views mind and brain as a biological system that is rooted in body experience and interaction with other individuals. Embodiment refers to both the embedding of cognitive processes in brain circuitry and to the origin of these processes in an organismâs sensoryâmotor experience. Thus, action and perception are no longer interpreted in terms of the classic physicalâmental dichotomy, but rather as closely interlinked. This paper describes the cycles of brainâorganism interaction, of sensoryâmotor interaction with the environment and of embodied interaction with others. The brain is then interpreted as an organ of modulation and transformation that mediates the cycles of organismâenvironment interaction. Finally, consequences of the embodied and enactive approach for psychiatry are pointed out, in particular for a circular concept of mental illness.
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References found in this work BETA
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Citations of this work BETA
Fraser Watts (2013). Embodied Cognition and Religion. Zygon 48 (3):745-758.
Léon Turner (2013). Individuality in Theological Anthropology and Theories of Embodied Cognition. Zygon 48 (3):808-831.
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