David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Phenomenology and the Cognitive Sciences 12 (1):75-104 (2013)
The paper first introduces the concept of implicit and explicit temporality, referring to time as pre-reflectively lived vs. consciously experienced. Implicit time is based on the constitutive synthesis of inner time consciousness on the one hand, and on the conative–affective dynamics of life on the other hand. Explicit time results from an interruption or negation of implicit time and unfolds itself in the dimensions of present, past and future. It is further shown that temporality, embodiment and intersubjectivity are closely connected: While implicit temporality is characterised by tacit bodily functioning and by synchronisation with others, explicit temporality arises with states of desynchronisation, that is, of a retardation or acceleration of inner time in relation to external or social processes. These states often bring the body to awareness as an obstacle as well. On this basis, schizophrenia and melancholic depression are investigated as paradigm cases for a psychopathology of temporality. Major symptoms of schizophrenia such as thought disorder, thought insertion, hallucinations or passivity experiences may be regarded as manifesting a disturbance of the constitutive synthesis of time consciousness, closely connected with a weakening of the underlying pre-reflective self-awareness or ipseity. This results in a fragmentation of the intentional arc, a loss of self-coherence and the appearance of major self-disturbances. Depression, on the other hand, is mostly triggered by a desynchronisation from the social environment and further develops into an inhibition of the conative–affective dynamics of life. As will be shown, both mental illnesses bear witness of the close connection of temporality, embodiment and intersubjectivity
|Keywords||Temporality Intersubjectivity Desynchronisation Schizophrenia Melancholia|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Natalie Depraz (1998). Can I Anticipate Myself? Self-Affection and Temporality. In Dan Zahavi (ed.), Self-Awareness, Temporality, and Alterity. Dordrecht: Kluwer. 83--97.
Thomas Fuchs (2005). Corporealized and Disembodied Minds: A Phenomenological View of the Body in Melancholia and Schizophrenia. Philosophy, Psychiatry, and Psychology 12 (2):95-107.
Thomas Fuchs (2005). Implicit and Explicit Temporality. Philosophy, Psychiatry, and Psychology 12 (3):195-198.
Citations of this work BETA
Michela Summa (2014). The Disoriented Self. Layers and Dynamics of Self-Experience in Dementia and Schizophrenia. Phenomenology and the Cognitive Sciences 13 (3):477-496.
Gareth S. Owen, Fabian Freyenhagen, Matthew Hotopf & Wayne Martin (2015). Temporal Inabilities and Decision-Making Capacity in Depression. Phenomenology and the Cognitive Sciences 14 (1):163-182.
Similar books and articles
David Morris (2008). Diabetes, Chronic Illness and the Bodily Roots of Ecstatic Temporality. Human Studies 31 (4):399 - 421.
Cam Clayton (2010). Nausea, Melancholy and the Internal Negation of the Past. Sartre Studies International 15 (2):1-16.
Jason C. Robinson (2006). Timeless Temporality. Idealistic Studies 36 (2):97-107.
Espen Hammer (2011). Philosophy and Temporality From Kant to Critical Theory. Cambridge University Press.
Maria Luìsa Figueira & Luìs Madeira (2011). Time and Space in Manic Episodes. Dialogues in Philosophy, Mental and Neuro Sciences 4 (2):22-26.
Joseph Cohen (2012). Levinas and the Problem of Phenomenology. International Journal of Philosophical Studies 20 (3):363-374.
Michael Pelczar (2010). Must an Appearance of Succession Involve a Succession of Appearances? Philosophy and Phenomenological Research 81 (1):49-63.
Thomas J. Bruneau (2007). Time, Change, and Sociocultural Communication. Sign Systems Studies 35 (1-2):89-116.
Steven B. Cowan (1996). A Reductio Ad Absurdum of Divine Temporality. Religious Studies 32 (3):371 - 378.
Eva M. Simms (2008). The Child in the World: Embodiment, Time, and Language in Early Childhood. Wayne State University Press.
Richard Rice (2007). Trinity, Temporality, and Open Theism. Philosophia 35 (3-4):321-328.
Manfred S. Frings (1965). Max Scheler. Pittsburgh, Duquesne University Press.
Added to index2011-01-02
Total downloads109 ( #12,383 of 1,410,432 )
Recent downloads (6 months)2 ( #107,949 of 1,410,432 )
How can I increase my downloads?