Coordinating perspectives in context: Comments on James Swindal's reflection revisited
Philosophy and Social Criticism 29 (2):137-146 (2003)
| Abstract | Swindal seeks to incorporate temporality into the formal-pragmatic analysis of discourse by developing what he calls 'event-determining' reflection. After outlining his motivations for introducing this new form of reflection, I offer a critique, first, of his appeal to meta-discourse about when to engage in discourse and, second, of the function of truth in his account. Finally, I suggest that Swindal's theory of reflective acceptability fruitfully complements Robert Brandom's normative pragmatics. Key Words: discourse Habermas justification reflection temporality truth. | |||||||||
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Kevin Scharp (2008). Locke's Theory of Reflection. British Journal for the History of Philosophy 16 (1):25 – 63.
James Swindal (2007). Comments on Amy Allen's `Systematically Distorted Subjectivity?'. Philosophy and Social Criticism 33 (5):651-656.
James C. Swindal (1994). The Logic of Reflection. International Philosophical Quarterly 34 (1):131-132.
James Swindal (1994). The Problem of Problematization in Discourse Ethics. Philosophy and Social Criticism 20 (3):1-18.
David M. Rasmussen & James Swindal (eds.) (2002). Jürgen Habermas. Sage Publications.
James Swindal (1999). Reflection Revisited: Jürgen Habermas's Discursive Theory of Truth. Fordham University Press.
James Swindal (2003). Discourse, Reflection and Commitment. Philosophy and Social Criticism 29 (2):147-161.
William Rehg (2003). Moral Discourse as Reflection: Comments on James Swindal's Reflection Revisited. Philosophy and Social Criticism 29 (2):127-136.
Dietrich Böhler (2003). Transzendentalpragmatik Und Diskursethik. Elemente Und Perspektiven der Apelschen Diskursphilosophie. Journal for General Philosophy of Science 34 (2):221-249.
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