On regulating what is known: A way to social epistemology
Synthese 73 (1):145 - 183 (1987)
| Abstract | This paper lays the groundwork for normative-yet-naturalistic social epistemology. I start by presenting two scenarios for the history of epistemology since Kant, one in which social epistemology is the natural outcome and the other in which it represents a not entirely satisfactory break with classical theories of knowledge. Next I argue that the current trend toward naturalizing epistemology threatens to destroy the distinctiveness of the sociological approach by presuming that it complements standard psychological and historical approaches. I then try to reassert, in Comtean fashion, the epistemologist's credentials in regulating knowledge production. Finally, I consider how social epistemology may have something exciting and relevant to say about contemporary debates in the theory of knowledge. | |||||||||
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Steve Woolgar (1991). The Very Idea of Social Epistemology: What Prospects for a Truly Radical 'Radically Naturalized Epistemology'? Inquiry 34 (3 & 4):377 – 389.
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Heidi E. Grasswick (2001). The Normative Failure of Fuller's Social Epistemology. Social Epistemology 16 (2):133 – 148.
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