David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophy of the Social Sciences 38 (1):121-132 (2008)
Richard Rorty's recent death has unleashed a strikingly mixed judgment of his philosophical legacy, ranging from claims to originality to charges of charlatanry. What is clear, however, is Rorty's role in articulating a distinctive American voice in the history of philosophy. He achieved this not only through his own wide-ranging contributions but also by repositioning the pragmatists, especially William James and John Dewey, in the philosophical mainstream. Rorty did for the United States what Hegel and Heidegger had done for Germany—to portray his nation as philosophy's final resting place. He was helped by postwar German philosophers like Jürgen Habermas who were happy to defer to their American conquerors. Rorty's philosophical method can be understood as a sublimation of America's world-historic self-understanding: a place suspicious of foreigners unless they are willing to blend into the "melting pot." In retrospect, the breadth and confidence of Rorty's writing will come to symbolize the moment when the United States, for better or worse, came to be the world's dominant philosophical power. Key Words: Rorty pragmatism logical positivism analytic philosophy.
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Justin Cruickshank (2013). Anti-Authority: Comparing Popper and Rorty on the Dialogic Development of Beliefs and Practices. Social Epistemology (1):1-22.
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