David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Religious Ethics 4 (2):259 - 267 (1976)
A growing number of Roman Catholic ethicians employ an extended interpretation of the principle of totality to justify the self-mutilation involved in donating organs for transplantation. Ramsey (1970) has opposed this position as discordant with the demands of Christian agapism. McCormick (1975) has accused Ramsey of inconsistency in this connection. This article argues that, in a significantly typical way, McCormick seems unwittingly to beg certain essential questions both in his criticism of Ramsey and in his advocacy of the extended principle of totality.
|Keywords||Humans Love Morals Christianity Catholicism Tissue Donors Tissue and Organ Procurement info:mesh/Catholicism info:mesh/Humans info:mesh/Tissue Donors info:mesh/Christianity info:mesh/Tissue and Organ Procurement info:mesh/Morals info:mesh/Love|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Sam Coleman (2011). There is No Argument That the Mind Extends. Journal of Philosophy 108 (2):100-108.
Julian Dodd (2001). Is Truth Supervenient on Being? Proceedings of the Aristotelian Society 102 (1):69–85.
Claudio Mazzola (2013). Correlations, Deviations and Expectations: The Extended Principle of the Common Cause. Synthese 190 (14):2853-2866.
Paul Livingston (2007). Wittgenstein, Kant and the Critique of Totality. Philosophy and Social Criticism 33 (6):691-715.
Giora Hon (2004). Gödel, Einstein, Mach: Casting Constraints on All-Embracing Concepts. [REVIEW] Foundations of Science 9 (1):25-64.
Richard Holton & Huw Price (2003). Ramsey on Saying and Whistling: A Discordant Note. Noûs 37 (2):325–341.
Charles E. Harris Jr (1976). Love as the Basic Moral Principle in Paul Ramsey's Ethics. Journal of Religious Ethics 4 (2):239 - 258.
John Sutton (2006). Exograms and Interdisciplinarity: History, the Extended Mind and the Civilizing Process. In Richard Menary (ed.), The Extended Mind. Ashgate. 189--225.
James Pattison (2008). Just War Theory and the Privatization of Military Force. Ethics and International Affairs 22 (2):143–162.
Peter M. Sullivan (2000). The Totality of Facts. Proceedings of the Aristotelian Society 100 (2):175–192.
Gilbert Meilaender (1991). "Love's Casuistry": Paul Ramsey on Caring for the Terminally Ill. Journal of Religious Ethics 19 (2):133 - 156.
Martin Nolan (1963). The Positive Doctrine of Pope Pius XII on the Principle of Totality. Augustinianum 3 (1):28-44.
Martin Nolan (1964). The Positive Doctrine of Pope Pius XII on the Principle of Totality, III. Augustinianum 4 (3):537-559.
Michael J. Shaffer (2011). The Ramsey Principle and The Principle of Informational Equilibrium. The Reasoner 5 (3):37-39.
Sanford S. Levy (1985). Richard McCormick and Proportionate Reason. Journal of Religious Ethics 13 (2):258 - 278.
Sorry, there are not enough data points to plot this chart.
Added to index2011-05-29
Total downloads1 ( #422,876 of 1,096,701 )
Recent downloads (6 months)1 ( #271,187 of 1,096,701 )
How can I increase my downloads?