David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of Religious Ethics 4 (2):259 - 267 (1976)
A growing number of Roman Catholic ethicians employ an extended interpretation of the principle of totality to justify the self-mutilation involved in donating organs for transplantation. Ramsey (1970) has opposed this position as discordant with the demands of Christian agapism. McCormick (1975) has accused Ramsey of inconsistency in this connection. This article argues that, in a significantly typical way, McCormick seems unwittingly to beg certain essential questions both in his criticism of Ramsey and in his advocacy of the extended principle of totality.
|Keywords||Humans Love Morals Christianity Catholicism Tissue Donors Tissue and Organ Procurement info:mesh/Catholicism info:mesh/Humans info:mesh/Tissue Donors info:mesh/Christianity info:mesh/Tissue and Organ Procurement info:mesh/Morals info:mesh/Love|
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