David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Religious Studies 35 (4):461-476 (1999)
We will give a new cosmological argument for the existence of a being who, although not proved to be the absolutely perfect God of the great Medieval theists, also is capable of playing the role in the lives of working theists of a being that is a suitable object of worship, adoration, love, respect, and obedience. Unlike the absolutely perfect God, the God whose necessary existence is established by our argument will not be shown to essentially have the divine perfections of omnipotence, omniscience, omnibenevolence, and sovereignty. Furthermore, it is not even shown that he is contingently omnipotent and omniscient, just powerful and intelligent enough to be the supernatural designer-creator of the exceedingly complex and wondrous cosmos that in fact..
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Christopher Weaver (2012). What Could Be Caused Must Actually Be Caused. Synthese 184 (3):299-317.
Christopher Weaver (2009). Explanation, Entailment, and Leibnizian Cosmological Arguments. Metaphysica 10 (1):97-108.
Graham Oppy (2009). Cosmological Arguments. Noûs 43 (1):31-48.
Tyron Goldschmidt (2011). The New Cosmological Argument: O'Connor on Ultimate Explanation. Philosophia 39 (2):267-288.
Joshua Rasmussen (2009). From a Necessary Being to God. International Journal for Philosophy of Religion 66 (1):1 - 13.
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