Alvin Plantinga's Warranted Christian Belief

Philo 4 (2):138-147 (2001)
Abstract
In Warranted Christian Belief, Alvin Plantinga makes use of his earlier two books, Warrant: the Current Debate and Warrant and Proper Function, to show how it is possible for someone to have a warranted belief that God exists and that all of the great things of the Christian Gospel are true even if the believer is unable to give any argument to support these beliefs. Three objections are lodged against Plantinga’s position. First, the alleged sensus divinitatis and the internal instigation of the Holy Spirit are crucially disanalogous to the cognitive faculties, such as memory and perception, in the standard package, thereby destroying his argument based on an analogy between the former and the latter. Second, in order to defeat defeaters for these beliefs one must give arguments, thus merely relocating the point at which the believer must produce argumentative support for her belief. Third, there are moral defeaters for exclusivist basic theistic and Christian beliefs based on the undesirable consequences of such beliefs
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Richard Swinburne (2001). Plantinga on Warrant. Religious Studies 37 (2):203-214.
P. Forrest (2002). Warranted Christian Belief. Australasian Journal of Philosophy 80 (1):109 – 111.
Pierre Le Morvan (2003). Notes and Comments. Heythrop Journal 44 (3):345-351.
James Beilby (2007). Plantinga's Model of Warranted Christian Belief. In Deane-Peter Baker (ed.), Alvin Plantinga. Cambridge University Press.
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