A response to Oppy, and to Davey and Clifton
Religious Studies 38 (1):89-99 (2002)
| Abstract | Our paper ‘A new cosmological argument’ gave an argument for the existence of God making use of the weak Principle of Sufficient Reason (W-PSR) which states that for every proposition p, if p is true, then it is possible that there is an explanation for p. Recently, Graham Oppy, as well as Kevin Davey and Rob Clifton, have criticized the argument. We reply to these criticisms. The most interesting kind of criticism in both papers alleges that the W-PSR can be justifiably denied by the atheist, and constitutes no improvement on the strong Principle of Sufficient Reason (S-PSR) which claims that every true proposition in fact has an explanation. The criticism is predicated on the fact that it can be shown that the W-PSR entails the S-PSR. We argue that the W-PSR's plausibility remains despite the criticisms. From this it can be seen to follow that the entailment relation between the W-PSR and the S-PSR gives one reason to believe the S-PSR. | |||||||||
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Ghislain Guigon (2011). Merely Possible Explanation. Religious Studies 47 (3):359-370.
David Alexander (2008). The Recent Revival of Cosmological Arguments. Philosophy Compass 3 (3):541–550.
Mark T. Nelson (1996). The Principle of Sufficient Reason: A Moral Argument. Religious Studies 32 (1):15-26.
Martin Lin (2011). Rationalism and Necessitarianism. Noûs 46 (3):418-448.
Brandon C. Look (2011). Grounding the Principle of Sufficient Reason: Leibnizian Rationalism Versus the Humean Challenge. In Carlos Fraenkel, Dario Perinetti & Justin Smith (eds.), The Rationalists: Between Tradition and Revolution. Springer.
Michael Della Rocca (2010). Psr. Philosophers' Imprint 10 (07).
Alexander R. Pruss (2006). The Principle of Sufficient Reason: A Reassessment. Cambridge University Press.
Alexander R. Pruss (2004). A Restricted Principle of Sufficient Reason and the Cosmological Argument. Religious Studies 40 (2):165-179.
Kevin Davey & Rob Clifton (2001). Insufficient Reason in the ‘New Cosmological Argument’. Religious Studies 37 (4):485-490.
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