Comments on Epstein's Neurocognitive Interpretation of William James's Model of Consciousness
Consciousness and Cognition 9 (4):576-583 (2000)
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| Keywords | *Cognition *Cognitive Processes *Neuropsychology James (William) Perception | |||||||||
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Bruce Mangan (2007). Cognition, Fringe Consciousness, and the Legacy of William James. In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. Blackwell.
Graham Bird (1986). William James. Routledge & Kegan Paul.
Wallace L. Chafe (2000). A Linguist's Perspective on William James and "the Stream of Thought.". Consciousness and Cognition 9 (4):618-628.
Matthew Ratcliffe (2005). William James on Emotion and Intentionality. International Journal of Philosophical Studies 13 (2):179-202.
Yoshihisa Kashima, Aparna Kanakatte Gurumurthy, Lucette Ouschan, Trevor Chong & Jason Mattingley (2007). Connectionism and Self: James, Mead, and the Stream of Enculturated Consciousness. Psychological Inquiry 18 (2):73-96.
Max Carl Otto (ed.) (1942). William James. Madison, the University of Wisconsin Press.
Bettina Hannover & Ulrich Kühnen (2007). I-SELF: A Connectionist Model of the Self or Just a General Learing Model? Comment on "Connectionism and Self: James, Mead, and the Stream of Enculturated Consciousness" by Kashima Et Al. Psychological Inquiry 18 (2):102-107.
Dan Lloyd (2000). Beyond “the Fringe”: A Cautionary Critique of William James. Consciousness and Cognition 9 (4):629-637.
Russell Epstein (2000). The Neural-Cognitive Basis of the Jamesian Stream of Thought. Consciousness and Cognition 9 (4):550-575.
Russell Epstein (2000). Substantive Thoughts About Substantive Thought: A Reply to Galin. Consciousness and Cognition 9 (4):584-590.
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