Comments on the will to believe
Social Epistemology 20 (1):35 – 39 (2006)
| Abstract | Kasher and Nishi interpret James as holding an expressivist theory about epistemic duties, as well as other normative sentences. On this interpretation, James's claim that we have a will-to-believe type option to believe an epistemic duty winds up being inconsistent. For one can believe only that which is either true or false; but, for the expressivist, normative claims are neither. It is argued that Feldman's essay is not only a wildly anachronistic account of Clifford and James but also is of no philosophical merit in its own right. | |||||||||
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James Dreier (2002). The Expressivist Circle: Invoking Norms in the Explanation of Normative Judgment. [REVIEW] Philosophy and Phenomenological Research 65 (1):136–143.
Mark Schroeder (2010). How to Be an Expressivist About Truth. In Cory D. Wright & Nikolaj J. L. L. Pedersen (eds.), New Waves in Truth. Palgrave Macmillan.
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Wim de Muijnck (2011). Normative Authority for Empirical Science. Philosophical Explorations 14 (3):263-275.
Mark Andrew Schroeder (2008). Being For: Evaluating the Semantic Program of Expressivism. Oxford University Press.
Chase B. Wrenn (2007). Why There Are No Epistemic Duties. Dialogue: The Canadian Philosophical Review 46 (01):115-136.
Michael Pendlebury (2010). How to Be a Normative Expressivist. Philosophy and Phenomenological Research 80 (1):182-207.
James Dreier (1999). Transforming Expressivism. Noûs 33 (4):558-572.
Joshua D. Crabill (2013). Suppose Yalcin is Wrong About Epistemic Modals. Philosophical Studies 162 (3):625-635.
Jeff Kasser & Nishi Shah (2006). The Metaethics of Belief: An Expressivist Reading of "the Will to Believe". Social Epistemology 20 (1):1 – 17.
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