Do we need toleration as a moral virtue?
Res Publica 7 (3) (2001)
| Abstract | In this essay, I reconstruct tolerance as a moral virtue, by critically analysing its definition, circumstances, justification and limits. I argues that, despite its paradoxical appearance, tolerance qualifies as a virtue, by means of a restriction of its proper object to differences that are chosen. Since this excludes the most important and divisive differences of contemporary pluralism from the scope of the virtue of tolerance, the moral model of toleration cannot constitute the micro-foundation of the corresponding political practice. However, if the political ideal of toleration must be founded on independent political reasons of justice, the moral model can bridge the gap between private morality and public reason, providing citizens with moral motives to supplement the political obligation to neutrality. | |||||||||
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Ingrid Creppell (2001). Montaigne: The Embodiment of Identity as Grounds for Toleration. Res Publica 7 (3).
Samuel Scheffler (2010). Equality and Tradition: Questions of Value in Moral and Political Theory. Oxford University Press.
John Horton (2011). Why the Traditional Conception of Toleration Still Matters. Critical Review of International Social and Political Philosophy 14 (3):289-305.
Andrew Fiala (2003). Toleration and the Limits of the Moral Imagination. Philosophy in the Contemporary World 10 (2):33-40.
Les Burwood & Ros Wyeth (1998). Should Schools Promote Toleration? Journal of Moral Education 27 (4):465-473.
David Owen (2011). Must the Tolerant Person Have a Sense of Humour? On the Structure of Tolerance as a Virtue. Critical Review of International Social and Political Philosophy 14 (3):385-403.
Rainer Forst (2001). Tolerance as a Virtue of Justice. Philosophical Explorations 4 (3):193 – 206.
Andrew Fiala (2003). Stoic Tolerance. Res Publica 9 (2).
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