David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Topoi 28 (1):45-51 (2009)
We propose to extend Clark and Chalmer’s concept of the extended mind to consider the possibility that social institutions (e.g., legal systems, museums) may operate in ways similar to the hand-held conveniences (notebooks, calculators) that are often used as examples of extended mind. The inspiration for this suggestion can be found in the writings of Hegel on “objective spirit” which involves the mind in a constant process of externalizing and internalizing. For Hegel, social institutions are pieces of the mind, externalized in their specific time and place. These institutions are the products of shared mental processes. We then use these institutions instrumentally to do further cognitive work, for example, to solve problems or to control behavior.
|Keywords||Extended mind Objective spirit Parity principle Hegel Social institutions|
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References found in this work BETA
Andy Clark & David J. Chalmers (1998). The Extended Mind. Analysis 58 (1):7-19.
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Citations of this work BETA
Michael David Kirchhoff (2012). Extended Cognition and Fixed Properties: Steps to a Third-Wave Version of Extended Cognition. [REVIEW] Phenomenology and the Cognitive Sciences 11 (2):287-308.
Richard Heersmink (2015). Dimensions of Integration in Embedded and Extended Cognitive Systems. Phenomenology and the Cognitive Sciences 13 (3):577-598.
Michael David Kirchhoff & Will Newsome (2012). Distributed Cognitive Agency in Virtue Epistemology. Philosophical Explorations 15 (2):165 - 180.
Mason Cash (2010). Extended Cognition, Personal Responsibility, and Relational Autonomy. Phenomenology and the Cognitive Sciences 9 (4):645-671.
Anthony Crisafi & Shaun Gallagher (2010). Hegel and the Extended Mind. AI and Society 25 (1):123-129.
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