David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Psyche 9 (10) (2003)
By examining Dainton's account of the temporality of consciousness in the context of long-running debates about the specious present and time consciousness in both the Jamesian and the phenomenological traditions, I raise critical objections to his overlap model. Dainton's interpretations of Broad and Husserl are both insightful and problematic. In addition, there are unresolved problems in Dainton's own analysis of conscious experience. These problems involve ongoing content, lingering content, and a lack of phenomenological clarity concerning the central concept of overlapping experiences.
|Keywords||Husserl time Dainton|
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Citations of this work BETA
Simon Prosser (2012). Why Does Time Seem to Pass? Philosophy and Phenomenological Research 85 (1):92-116.
Barry Dainton (2008). The Experience of Time and Change. Philosophy Compass 3 (4):619-638.
Michael Madary (2012). Husserl on Perceptual Constancy. European Journal of Philosophy 20 (1):145-165.
Barry Dainton (2008). Sensing Change. Philosophical Issues 18 (1):362-384.
Matthew Soteriou (2007). Content and the Stream of Consciousness. Philosophical Perspectives 21 (1):543–568.
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