Why Alston's Mystical Doxastic Practice Is Subjective [Book Review]
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophy and Phenomenological Research 54 (4):869 - 875 (1994)
Within each of the great religions there is a well established doxastic practice (DP) of taking experiential inputs consisting of apparent direct perceptions of God (M experiences) as giving prima facie justification, subject to defeat by overriders supplied by that religion, for belief outputs that God exists and is as he presents himself. (This DP is abbreviated as "MP.") William Alston's primary aim in his excellent book, Perceiving God, is to establish that we have epistemic justification for believing that MPs are reliable in that for the most part their belief outputs are true and moreover true of an objective or experience independent reality, unlike the belief outputs of the DPs based on sensations and feelings, along with the introspective DP whose intentional accusatives, although existing independently of being introspected, fail to be objective because they are themselves conscious states
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Citations of this work BETA
Adam Green (2009). Reading the Mind of God (Without Hebrew Lessons): Alston, Shared Attention, and Mystical Experience. Religious Studies 45 (4):455-470.
Evan Fales (1996). Scientific Explanations of Mystical Experiences, Part I: The Case of St Teresa. Religious Studies 32 (2):143.
Evan Fales (1996). Scientific Explanations of Mystical Experiences, Part I: The Case of St. Teresa. Religious Studies 32 (2):143-163.
Joshua Seigal (2012). 'God Told Me to Do It': Sceptical Theism and Perceiving God. Religious Studies 48 (1):95-100.
Adam Green (2009). Reading the Mind of God : Alston, Shared Attention, and Mystical Experience: Adam Green. Religious Studies 45 (4):455-470.
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