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  • Elisa Galgut (2005). Wishful Thinking and the Unconscious: A Reply to Gouws. South African Journal of Philosophy 24 (1):14-21.
    Psychoanalysis and Consciousness in Philosophy of Cognitive Science
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  • 77.5Andrade de Azevedo & Ana Maria (2000). Substantive Unconscious and Adjective Unconscious: The Contribution of Wilfred Bion. Journal of Analytical Psychology 45 (1):75-91.
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  • 77.0John McLoughlin (1999). Unwittingly Recapitulating Freud: Searle's Concept of a Vocabulary of the Unconscious. Ratio 12 (1):34-53.
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  • 75.4Guy Trobas (2002). From the Associationist Unconscious to the Unconscious Structured Like a Language. In Gertrudis Van de Vijver & Filip Geerardyn (eds.), The Pre-Psychoanalytic Writings of Sigmund Freud.
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  • 73.3Gregory Boudreaux (1977). Freud on the Nature of Unconscious Mental Processes. Philosophy of the Social Sciences 7 (March):1-32.
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  • 72.6Carl Ratner (1994). The Unconscious: A Perspective From Sociohistorical Psychology. Journal of Mind and Behavior 15 (4):323-342.
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  • 72.4Silvano Miracchi (1976). Macintyre, the Unconscious, and Freud. Modern Schoolman 53 (January):151-161.
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  • 71.2Sebastian Gardner (2003). The Unconscious Mind. In Thomas Baldwin (ed.), The Cambridge History of Philosophy 1870-1945. Cambridge University Press.
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  • 71.1Alasdair MacIntyre (2004). The Unconscious: A Conceptual Analysis (Revised Edition). New York: Routledge.
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  • 69.9P. G. Sturdee (1995). Irrationality and the Dynamic Unconscious: The Case for Wishful Thinking. Philosophy, Psychiatry, and Psychology 2 (2):163-174.
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  • 69.4Mark Bevir (2004). The Unconscious in Social Explanation. Philosophical Psychology 17 (2):181-207.
    The proper range and content of the unconscious in the human sciences should be established by reference to its conceptual relationship to the folk psychology that informs the standard form of explanation therein. A study of this relationship shows that human scientists should appeal to the unconscious only when the language of the conscious fails them, i.e. typically when they find a conflict between people's self-understanding and their actions. This study also shows that human scientists should adopt a broader concept (...) of the unconscious than the one developed by Freud, that is, one free from his ahistorical concept of the instincts and his ahistorical emphasis on the sexual experiences of childhood. The unconscious, understood in this way, has an ambiguous relationship to more recent linguistic and narrativist strands of psychoanalysis. (shrink)
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