David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Stanford University Press (1993)
Originary Thinking deals with generative anthropology, a radically new conception of human science founded on the hypothesis that humanity emerged in a communal event in which intraspecific violence was deferred by the production of a linguistic sign. The author pursues in the areas of religion, ethics, philosophy of language, theory of discourse, and aesthetics, the exploration begun in his The Origin of Language (1981) and continued in The End of Culture (1985) and Science and Faith (1990). The present volume adds two significant new elements: (1) originary analysis-a methodology for rethinking the fundamental categories of the human in terms of the originary scene. On the basis of an originary model of aesthetic experience, the author presents an outline of Western aesthetic history from the classical era to the postmodern. The fundamental premise behind Originary Thinking is that the return to the specificity of a scene of origin is the necessary guarantee of openness in human science.
|Keywords||Anthropology Philosophy Language and languages Philosophy Aesthetics|
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|Buy the book||$75.00 used $219.10 new Amazon page|
|Call number||GN33.G35 1993|
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Citations of this work BETA
Gregory Nixon (2006). Mortal Knowledge, the Originary Event, and the Emergence of the Sacred. Anthropoetics 12 (1):24.
Mark Featherstone (2001). Economies of Sacrifice: Recognition, Monadism, and Alien‐Ation∗. Cultural Values 5 (3):306-324.
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