Racism and human genome diversity research: The ethical limits of "population thinking"

This paper questions the prevailing historical understanding that scientific racism "retreated" in the 1950s when anthropology adopted the concepts and methods of population genetics and race was recognized to be a social construct and replaced by the concept of population. More accurately, a "populational" concept of race was substituted for a "typological one"-this is demonstrated by looking at the work of Theodosius Dobzhansky circa 1950. The potential for contemporary research in human population genetics to contribute to racism needs to be considered with respect to the ability of the typological-population distinction to arbitrate boundaries between racist society and nonracist, even anti-racist, science. I point out some ethical limits of "population thinking" in doing so
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Snait B. Gissis (2008). When is 'Race' a Race? 1946–2003 ☆. Studies in History and Philosophy of Science Part C 39 (4):437-450.
Adam Hochman (2013). Racial Discrimination: How Not to Do It. Studies in History and Philosophy of Science Part C (3):278-286.
David Ludwig (2013). Hysteria, Race, Phlogiston. A Model of Ontological Elimination in the Human Sciences. Studies in History and Philosophy of Biological and Biomedical Sciences (1):68-77.

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