David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Proceedings of the Philosophy of Science Association 2001 (3):S479- (2001)
This paper questions the prevailing historical understanding that scientific racism "retreated" in the 1950s when anthropology adopted the concepts and methods of population genetics and race was recognized to be a social construct and replaced by the concept of population. More accurately, a "populational" concept of race was substituted for a "typological one"-this is demonstrated by looking at the work of Theodosius Dobzhansky circa 1950. The potential for contemporary research in human population genetics to contribute to racism needs to be considered with respect to the ability of the typological-population distinction to arbitrate boundaries between racist society and nonracist, even anti-racist, science. I point out some ethical limits of "population thinking" in doing so
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Citations of this work BETA
Lisa Gannett (2013). Theodosius Dobzhansky and the Genetic Race Concept. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 44 (3):250-261.
Veronika Lipphardt (2014). “Geographical Distribution Patterns of Various Genes”: Genetic Studies of Human Variation After 1945. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 47:50-61.
Adam Hochman (2013). Racial Discrimination: How Not to Do It. Studies in History and Philosophy of Science Part C (3):278-286.
Marianne Sommer (2008). History in the Gene: Negotiations Between Molecular and Organismal Anthropology. [REVIEW] Journal of the History of Biology 41 (3):473 - 528.
Lisa Gannett (2014). Biogeographical Ancestry and Race. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 47:173-184.
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