The Active Theory of Sensation in St. Augustine
The New Scholasticism 30 (2):154-180 (1956)
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Pete Mandik (2005). Action-Oriented Representation. In Andrew Brook & Kathleen Akins (eds.), Cognition and the Brain: The Philosophy and Neuroscience Movement. Cambridge University Press.
William S. Robinson (2006). What is It Like to Like? Philosophical Psychology 19 (6):743-765.
Aaron Ben-Zeev (1984). The Passivity Assumption of the Sensation-Perception Distinction. British Journal for the Philosophy of Science 35 (December):327-343.
Sandra B. Rosenthal & Patrick L. Bourgeois (1990). Sensation, Perception and Immediacy: Mead and Merleau-Ponty. Southwest Philosophy Review 6 (1):105-111.
R. A. Markus (1972). Augustine; a Collection of Critical Essays. Garden City, N.Y.,Anchor Books.
Peter Pagin (2000). Sensation Terms. Dialectica 54 (3):177-99.
Ann A. Pang-White (2003). Augustine, Akrasia, and Manichaeism. American Catholic Philosophical Quarterly 77 (2):151-169.
Davide Panagia (2009). The Political Life of Sensation. Duke University Press.
Thomas C. Vinci (1981). Sellars and the Adverbial Theory of Sensation. Canadian Journal of Philosophy 11 (June):199-217.
Moreland Perkins (1970). Matter, Sensation, and Understanding. American Philosophical Quarterly 8 (1):1-12.
Daniel J. Kirchner (2010). Augustine's Use of Epicureanism. International Philosophical Quarterly 50 (2):183-200.
Valerie Gray Hardcastle (2004). The Elusive Illusion of Sensation. Behavioral and Brain Sciences 27 (5):662-663.
Nicholas Maxwell (1968). Understanding Sensations. Australasian Journal of Philosophy 46 (August):127-146.
James T. Culbertson (1942). A Physical Theory of Sensation. Philosophy of Science 9 (April):197-226.
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