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- Shan Gao (2008). A Quantum Theory of Consciousness. Minds and Machines 18 (1).The relationship between quantum collapse and consciousness is reconsidered under the assumption that quantum collapse is an objective dynamical process. We argue that the conscious observer can have a distinct role from the physical measuring device during the process of quantum collapse owing to the intrinsic nature of consciousness; the conscious observer can know whether he is in a definite state or a quantum superposition of definite states, while the physical measuring device cannot “know”. As a result, the consciousness observer can distinguish the definite states and their quantum superposition, while the physical measuring device without consciousness cannot do. This provides a possible quantum physical method to distinguish man and machine. The new result also implies that consciousness has causal efficacies in the physical world when considering the existence of quantum collapse. Accordingly consciousness is not reducible or emergent, but a new fundamental property of matter. This may establish a quantum basis for panpsychism, and make it be a promising solution to the hard problem of consciousness. Furthermore, it is suggested that a unified theory of matter and consciousness includes two parts: one is the psychophysical principle or corresponding principle between conscious content and matter state, and the other is the complete quantum evolution of matter state, which includes the definite nonlinear evolution element introduced by consciousness and relating to conscious content. Lastly, some experimental schemes are presented to test the proposed quantum theory of consciousness.Reading list | Discuss | Edit | Categorize |My bibliography
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The measurement problem of quantum theory is discussed, and the difficulty of trying to solve it within the confines of a local, Lorentz-invariant physics is emphasised. This leads to the obvious suggestion to seek a solution beyond physics, in particular, by introducing the concept of consciousness. The resulting dualistic model, in the natural form suggested by quantum theory, is shown to differ in several respects from the classical model of Descartes, and to suggest solutions to some of the long-standing problems concerning the relation of consciousness to the physical world.
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| | Other links: springerlink.com jstor.org | Scholar | At my library | More options ... There have been suggestions that the unity of consciousness may be related to the kind of holism depicted only in quantum physics. This argument will be clarified and strengthened. It requires the brain to contain a quantum system with the right properties — a Bose-Einstein condensate. It probably does contain one such system, as both theory and experiment have indicated. In fact, we cannot pay full attention to a quantum whole and its parts simultaneously, though we may oscillate between the two. In a quantum theory of consciousness, emergent meanings arise as an inevitable consequence of Heisenberg''s Uncertainty Principle.
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| | Other links: springerlink.com | Scholar | At my library | More options ... Quantum approaches to consciousness are sometimes said to be motivated simply by the idea that quantum theory is a mystery and consciousness is a mystery, so perhaps the two are related. That opinion betrays a profound misunderstanding of the nature of quantum mechanics, which consists fundamentally of a pragmatic scientific solution to the problem of the connection between mind and matter.
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| | Other links: lbl.gov | Scholar | At my library | More options ... The relation between quantum collapse, consciousness and superluminal communication is analyzed. As we know, quantum collapse, if exists, can result in the appearance of quantum nonlocality, and requires the existence of a pre- ferred Lorentz frame. This may permit the realization of quantum superluminal communication (QSC), which will no longer result in the usual causal loop in case of the existence of a preferred Lorentz frame. The possibility of the existence of QSC is further analyzed under the assumption that quantum collapse is a real process. We demonstrate that the combination of quantum collapse and the consciousness of the observer will permit the observer to distinguish nonorthogonal states in principle. This provides a possible way to realize QSC. Some implications of the existence of QSC are briefy discussed.
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| | Other links: springerlink.com ingentaconnect.com | Scholar | At my library | More options ... We show that consciousness may violate the basic quantum principle, according to which the nonorthogonal quantum states can't be distinguished. This implies that the physical world is not causally closed without consciousness, and consciousness is a fundamental property of matter, thus provides a possible quantum basis for panpsychism.
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| Discuss | Edit | Categorize | My bibliography | Export citation | Other links: cogprints.org | Scholar | At my library | More options ...
| | Other links: cogprints.org | Scholar | At my library | More options ... As we know, "Who can be said to be a conscious being?" is one of the hard problems in present science, and no method has been found to strictly differentiate the conscious being from the being without consciousness or usual matter. In this short paper, we present a strict physical method based on revised quantum dynamics to test the existence of consciousness, and the principle is to use the distinguishability of nonorthogonal single states. We demonstrate that although the dynamical collapse time can’t be measured by a physical measuring device, a conscious being can perceive it under the assumed QSC condition, thus can distinguish the nonorthogonal single states in the framework of revised quantum dynamics This in principle provides a quantum method to differentiate man and machine, or to test the existence of consciousness. We further discuss the rationality of the assumed QSC condition, and denote that some experimental evidences have indicated that our human being can satisfy the condition. This not only provides some confirmation of our method, but also indicates that the method is a practical proposal, which can be implemented in the near future experiments.
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| | Other links: cogprints.org | Scholar | At my library | More options ... We show that consciousness may violate the basic quantum principle, according to which the nonorthogonal quantum states can't be distinguished. This implies that the physical world is not causally closed without consciousness, and consciousness is a fundamental property of matter.
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| | Other links: philsci-archive.pitt.edu cogprints.org | Scholar | At my library | More options ... We study the possible connection between self-consciousness and quantum process. It is shown that the self-consciousness function can help to measure the collapse time of wave function under some condition, while the usual physical device without self-consciousness can't. Furthermore, we show that the observer with self-consciousness can distinguish the definite state and the superposition of definite states under some stronger condition. This provides a practical physical method to differentiate man and machine, and will also help to find the possible existence of self-consciousness in the animal kingdom. We finally give some further discussions about these new results.
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| Discuss | Edit | Categorize | My bibliography | Export citation | Other links: kluweronline.com springerlink.com ingentaconnect.com dx.doi.org | Scholar | At my library | More options ...
| | Other links: kluweronline.com springerlink.com ingentaconnect.com dx.doi.org | Scholar | At my library | More options ... It has been widely thought that consciousness has no causal efficacy in the physical world. However, this may be not the case. In this paper, we show that a conscious being can distinguish definite perceptions and their quantum superpositions, while a physical measuring system without consciousness cannot distinguish such nonorthogonal quantum states. The possible existence of this distinct quantum physical effect of consciousness may have interesting implications for the science of consciousness. In particular, it suggests that consciousness is not emergent but a fundamental feature of the universe. This may provide a possible quantum basis for panpsychism.
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| | Scholar | At my library | More options ... We analyze the results and implications of the combination of quantum and consciousness in terms of the recent QSC analysis. The quantum effect of consciousness is first explored. We show that the consciousness of the observer can help to distinguish the nonorthogonal states under some condition, while the usual physical measuring device without consciousness can’t. The result indicates that the causal efficacies of consciousness do exist when considering the basic quantum process. Based on this conclusion, we demonstrate that consciousness is not reducible or emergent, but a new fundamental property of matter. This provides a quantum basis for panpsychism. Furthermore, we argue that the conscious process is one kind of quantum computation process based on the analysis of consciousness time and combination problem. It is shown that a unified theory of matter and consciousness should include two parts: one is the complete quantum evolution of matter state, which includes the definite nonlinear evolution element introduced by consciousness, and the other is the psychophysical principle or corresponding principle between conscious content and matter state. Lastly, some experimental suggestions are presented to confirm the theoretical analysis of the paper.
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| | Other links: cogprints.org | Scholar | More options ... Discussion of Shan Gao, A quantum theory of consciousness
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