David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Synthese 105 (1):87 - 114 (1995)
Although Richard Rorty has done much to renew interest in the philosophy of John Dewey, he nonetheless rejects two of the most important components of Dewey's philosophy, that is, his metaphysics and epistemology. Following George Santayana, Rorty accuses Dewey of trying to serve Locke and Hegel, an impossibility as Rorty rightly sees it. Rorty (1982) says that Dewey should have been Hegelian all the way (p. 85). By reconstructing a bit of Hegel's early philosophy of work, and comparing it to Dewey's metaphysics and epistemology we can see that Dewey was indeed Hegelian all the way and that Rorty has constructed a false dilemma. We also gain some interesting insight into Dewey's philosophy by viewing it in terms of labor, tools and language.
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References found in this work BETA
W. V. Quine (1969). Ontological Relativity and Other Essays. Columbia University Press.
Richard Rorty (1982). Consequences of Pragmatism. University of Minnesota Press.
Larry A. Hickman (1992). John Dewey's Pragmatic Technology (the Indiana Series in the Philosophy of Technology). Indiana University Press.
R. W. Sleeper (1986). The Necessity of Pragmatism: John Dewey's Conception of Philosophy. University of Illinois.
Richard J. Bernstein (1961). John Dewey's Metaphysics of Experience. Journal of Philosophy 58 (1):5-14.
Citations of this work BETA
Emmanuel Renault (2013). The Naturalistic Side of Hegel's Pragmatism. Critical Horizons 13 (2):244 - 274.
Reijo Miettinen (2006). Epistemology of Transformative Material Activity: John Dewey's Pragmatism and Cultural-Historical Activity Theory. Journal for the Theory of Social Behaviour 36 (4):389–408.
Peter Nelsen & Jayson Seaman (2011). Deweyan Tools for Inquiry and the Epistemological Context of Critical Pedagogy. Educational Studies 47 (6):561-582.
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