Dewey's philosophy and the experience of working: Labor, tools and language
Synthese 105 (1):87 - 114 (1995)
| Abstract | Although Richard Rorty has done much to renew interest in the philosophy of John Dewey, he nonetheless rejects two of the most important components of Dewey's philosophy, that is, his metaphysics and epistemology. Following George Santayana, Rorty accuses Dewey of trying to serve Locke and Hegel, an impossibility as Rorty rightly sees it. Rorty (1982) says that Dewey should have been Hegelian all the way (p. 85). By reconstructing a bit of Hegel's early philosophy of work, and comparing it to Dewey's metaphysics and epistemology we can see that Dewey was indeed Hegelian all the way and that Rorty has constructed a false dilemma. We also gain some interesting insight into Dewey's philosophy by viewing it in terms of labor, tools and language. | |||||||||
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H. G. Callaway (1995). Review of Sidney Hook, John Dewey, An Intellectual Portrait. [REVIEW] Canadian Philosophical Reviews (6):403-407.
Randy L. Friedman (2011). Dewey's Naturalistic Metaphysics: Expostulations and Replies. Education and Culture 27 (2):48-73.
David I. Waddington (2010). Uncovering Hegelian Connections: A New Look at Dewey's Early Educational Ideas. Education and Culture 26 (1):pp. 67-81.
Leonard J. Waks (1998). Post-Experimentalist Pragmatism. Studies in Philosophy and Education 17 (1):17-28.
Shane J. Ralston (2009). The Ebb and Flow of Primary and Secondary Experience. Environment, Space, Place 1 (1):189-204.
Sidney Hook (1950/1967). John Dewey: Philosopher of Science and Freedom. New York, Barnes & Noble.
Ken McClelland (2008). John Dewey and Richard Rorty: Qualitative Starting Points. Transactions of the Charles S. Peirce Society 44 (3):pp. 412-445.
Joseph Grange (1996). The Disappearance of the Public Good: Confucius, Dewey, Rorty. Philosophy East and West 46 (3):351-366.
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