Abstract

Looking at Derrida and Wittgenstein's place in the history of philosophy, Garver and Lee assert that while Derrida is playful and witty, this method often obscures his ideas; conversely, Wittgenstein is considered the better philosopher because of his use of naturalism to resolve the problems of Kant's version of critical philosophy. The authors explore structuralism and metaphors as linguistic devices central to the theories and criticism of both Derrida and Wittgenstein. Using the themes found in Derrida's texts as a structure for their discussion, the authors incorporate Wittgenstein for contrast or corroboration.