Hegel's critique of liberalism and natural law: Reconstructing ethical life
Law and Philosophy 9 (4):371 - 398 (1990)
| Abstract | This essay considers the evolution of Hegel's political and legal theory with respect to the emergence of a classical liberal society and modern natural law. I argue that Hegel abandoned his early concerns which focused on a revival of the Greek polis and ethics over legality and refocused his efforts at reaching a modern form of ethical life predicated on the acceptance of classical liberal society and modern natural law. I try to argue that Hegel wanted to achieve a present-day communal ethics without abolishing the modern individual subject endowed with rights. However, I seek to draw attention to Hegel's criticism of empirical individualism and social atomism. | |||||||||
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James Clarke (2011). Hegel's Critique of Fichte in the 1802/3 Essay on Natural Right. Inquiry 54 (3):207 - 225.
Robert Fine (2003). Kant’s Theory of Cosmopolitanism and Hegel’s Critique. Philosophy and Social Criticism 29 (6):609-630.
Thom Brooks (2007). Between Natural Law and Legal Positivism: Dworkin and Hegel on Legal Theory. Georgia State University Law Review 23 (3):513-60.
Shannon Hoff (2006). Restoring Antigone to Ethical Life: Nature and Sexual Difference in Hegel's Phenomenology of Spirit. Owl of Minerva 38 (1/2):77-99.
Thom Brooks (2005). Hegel's Ambiguous Contribution to Legal Theory. Res Publica 11 (1).
Allen W. Wood (1990). Hegel's Ethical Thought. Cambridge University Press.
Ido Geiger (2007). The Founding Act of Modern Ethical Life: Hegel's Critique of Kant's Moral and Political Philosophy. Stanford University Press.
Georg Wilhelm Friedrich Hegel (1991). Elements of the Philosophy of Right. Cambridge University Press.
Steven B. Smith (1989). Hegel's Critique of Liberalism: Rights in Context. University of Chicago Press.
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