David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Hypatia 26 (4):826-850 (2011)
Although intersectional analyses of gender have been widely adopted by feminist theorists in many disciplines, controversy remains over their character, limitations, and implications. I support intersectionality, cautioning against asking too much of it. It provides standards for the uses of methods or frameworks rather than theories of power, oppression, agency, or identity. I want feminist philosophers to incorporate intersectional analyses more fully into our work so that our theories can, in fact, have the pluralistic and inclusive character to which we give lip service. To this end, I advocate an intersectional family resemblance strategy that does not create philosophical problems for feminists. I test my approach against María Lugones's argument in “Heterosexualism and the Colonial/Modern Gender System” (Lugones 2007) to determine, in particular, whether we can successfully resist a move to create multiple genders for women. If we can successfully resist this move, then we can answer the objection that intersectionality fragments women both theoretically and politically. I also argue that my approach avoids Lugones's critique of forms of intersectionality that fall within “the logic of purity.”
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References found in this work BETA
Miranda Fricker (2007). Epistemic Injustice: Power and the Ethics of Knowing. Oxford University Press.
Sandra Harding (1991). Whose Science? Whose Knowledge? Thinking From Women's Lives. Cornell University.
Marilyn Frye (1983). The Politics of Reality: Essays in Feminist Theory. The Crossing Press.
María Lugones (2003). Pilgrimages/Peregrinajes: Theorizing Oppression Against Mulptiple Oppressions. Lantham.
Citations of this work BETA
Serene J. Khader (2013). Intersectionality and the Ethics of Transnational Commercial Surrogacy. International Journal of Feminist Approaches to Bioethics 6 (1):68-90.
Kristie Dotson & Kyle Whyte (2013). Environmental Justice, Unknowability and Unqualified Affectability. Ethics and the Environment 18 (2):55-79.
Jennifer McWeeny (2014). Topographies of Flesh: Women, Nonhuman Animals, and the Embodiment of Connection and Difference. Hypatia 29 (2):269-286.
Falguni A. Sheth (2014). Interstitiality: Making Space for Migration, Diaspora, and Racial Complexity. Hypatia 29 (1):75-93.
Yixuan Wang (2015). The Mystery Revealed—Intersectionality in the Black Box: An Analysis of Female Migrants' Employment Opportunities in Urban China. Hypatia 30 (3).
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