Liberalism's bad conscience
Critical Review of International Social and Political Philosophy 14 (4):509-512 (2011)
| Abstract | Lucas Swaine attempts to persuade theocrats of the value of liberty of conscience. But his promotion of principles of conscience for theocratic communities reveals a divided spirit in contemporary liberalism, which is torn between wanting to respect religion as it is and wanting to reform or liberalize it | |||||||||
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Lucas A. Swaine (2003). Institutions of Conscience: Politics and Principle in a World of Religious Pluralism. Ethical Theory and Moral Practice 6 (1):93-118.
Lucas Swaine (2011). The Ascendant Liberal Conscience: A Response to Three Critics. Critical Review of International Social and Political Philosophy 14 (4):521-529.
Lucas Swaine (2010). Heteronomous Citizenship: Civic Virtue and the Chains of Autonomy. Educational Philosophy and Theory 42 (1):73-93.
Donovan Miyasaki (2010). Nietzsche Contra Freud on Bad Conscience. Nietzsche-Studien 39.
John Tomasi (2011). Liberal Theocracy and the Justificatory Dance. Critical Review of International Social and Political Philosophy 14 (4):517-520.
Lucas Swaine (2003). A Liberalism of Conscience. Journal of Political Philosophy 11 (4):369–391.
Daniel P. Sulmasy (2008). What is Conscience and Why is Respect for It so Important? Theoretical Medicine and Bioethics 29 (3):135-149.
Mark C. Murphy (1997). The Conscience Principle. Journal of Philosophical Research 22:387-407.
Sandra Bonetto (2006). Coward Conscience and Bad Conscience in Shakespeare and Nietzsche. Philosophy and Literature 30 (2):512-527.
Patrick Neal (2011). Liberals and Theocrats: On Lucas Swaine'sThe Liberal Conscience. Critical Review of International Social and Political Philosophy 14 (4):513-516.
David Bosco (1986). Conscience As Court And Worm: Calvin And The Three Elements Of Conscience. Journal of Religious Ethics 14 (2):333-355.
Kyle Swan & Kevin Vallier (2012). The Normative Significance of Conscience. Journal of Ethics and Social Philosophy 6 (3):1-21.
Wenyu Xie (2009). The Enlightenment: Conscience and Authority in Judgment. Frontiers of Philosophy in China 4 (2):264-281.
Peter Godman (2009). Paradoxes of Conscience in the High Middle Ages: Abelard, Heloise, and the Archpoet. Cambridge University Press.
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