Reductionism and fictionalism comments on Siderits' personal identity and buddhist philosophy
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
As a critic, I am in the unenviable position of agreeing with nearly all of what Mark does in this lucid, erudite and creative book. My comments will hence not be aimed at showing what he got wrong, as much as an attempt from a Madhyamaka point of view to suggest another way of seeing things, in particular another way of seeing how one might think of how Madhyamaka philosophers, such as Någårjuna and Candrak¥rti, see conventional truth, our engagement with conventional truth, and the status of persons. I suspect that this alternative is also in the minds of earlier Buddhist philosophers, and that Madhyamaka may be more an explicit working out of ideas implicit in the tradition than a radical break. If this suspicion—for which I will not argue here—is correct, this alternative is also available to those to whom Mark refers as “reductionists.” I think that this way of seeing things may put certain ideas in Buddhist philosophy into better focus, and may indeed make them more attractive as well.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library||
References found in this work BETA
No references found.
Citations of this work BETA
Mario D'Amato (2013). Buddhist Fictionalism. Sophia 52 (3):409-424.
Similar books and articles
Charles Goodman (2005). Vaibhāsika Metaphoricalism. Philosophy East and West 55 (3):377-393.
Mark Siderits (1997). Buddhist Reductionism. Philosophy East and West 47 (4):455-478.
Mark Siderits (2008). Paleo-Compatibilism and Buddhist Reductionism. Sophia 47 (1):29-42.
Ruth Gamble (2008). Review of Mark Siderits, Personal Identity and Buddhist Philosophy: Empty Persons. [REVIEW] Sophia 47 (1):83-86.
Jay L. Garfield (2002). Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation. Oxford University Press.
Roy W. Perrett (2002). Personal Identity, Minimalism, and Madhyamaka. Philosophy East and West 52 (3):373-385.
David Seyfort Ruegg (1981). The Literature of the Madhyamaka School of Philosophy in India. Harrassowitz.
Mark Siderits (2005). The Buddhist Unconscious: The Alaya-Vijnana in the Context of Indian Buddhist Thought (Review). Philosophy East and West 55 (2):358-363.
Added to index2009-01-28
Total downloads47 ( #87,141 of 1,793,090 )
Recent downloads (6 months)1 ( #463,661 of 1,793,090 )
How can I increase my downloads?