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- Garc (2006). Two-Dimensionalism: A Neo-Fregean Interpretation. In Garc (ed.), Two-Dimensional Semantics. Oxford: Clarendon Press.
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Modal Dimensionalism is a metaphysical theory about possible worlds that is naturally suggested by the often-noted parallelism between modal logic and tense logic. It says that the universe spreads out not only in spatiotemporal dimensions but also in a modal dimension. It regards worlds as nothing more or less than indices in the modal dimension in the way analogous to the way in which Temporal Dimensionalism regards temporal points and intervals as indices in the temporal dimension. Despite its naturalness and intuitive appeal. Modal Dimensionalism has been largely ignored while the debates between David Lewis and his critics have dominated the discourse on the nature of possible worlds. It is high time that we took Modal Dimensionalism seriously as a viable alternative.
_the a priori role_ (for word T). For instance, perhaps anyone who understands the word _water_ is able to know, without appeal to any further a posteriori information, that _water_ refers to the clear, drinkable natural kind whose instances are predominant in our oceans and lakes (if _water_ refers at all.
This paper concerns the applications of two-dimensional modal semantics to the explanation of the contents of speech and thought. Different interpretations and applications of the apparatus are contrasted. First, it is argued that David Kaplan's two-dimensional semantics for indexical expressions is different from the use that I made of a formally similar framework to represent the role of contingent information in the determination of what is said. But the two applications are complementary rather than conflicting. Second, my interpretation of the apparatus is contrasted with that of David Chalmers, Frank Jackson, and David Lewis. It is argued that this difference reflects a contrast between internalist and externalist approaches to the problem of intentionality.
In this book, Scott Soames defends the revolution in philosophy led by Saul Kripke, Hilary Putnam, and David Kaplan against attack from those wishing to revive ..
This paper criticizes Soames’s main argument against a variant of two-dimensionalism that he calls strong two-dimensionalism. The idea of Soames’s argument is to show that the strong two-dimensionalist’s semantics for belief ascriptions delivers wrong semantic verdicts about certain complex modal sentences that contain both such ascriptions and claims about the truth of the ascribed beliefs. A closer look at the formal semantics underlying strong two-dimensionalism reveals that there are two feasible ways of specifying the truth conditions for claims of the latter sort. Only one of the two yields the problematic semantic verdicts, so strong two-dimensionalists can avoid Soames’s argument by settling for the other way.
Abstract: In recent years two-dimensional semantics has become one of the most serious alternatives to Millianism for the proper interpretation of modal discourse. It has origins in the works of a diverse group of philosophers, and it has proven popular as an interpretation of both language and thought. It has probably received most of its attention, however, because of its use by David Chalmers in his arguments against materialism. It is this more metaphysical application of two-dimensionalism that is the concern in this paper. For though there is probably something salvageable from two-dimensionalism as a way to explain the content of thought, as a metaphysical tool it should be abandoned. In this paper I aim to establish this point by reductio: if 'metaphysical' two-dimensionalism is assumed, it can be shown to be false.
One of Kripke's fundamental objections to descriptivism was that the theory misclassifies certain _a posteriori_ propositions expressed by sentences involving names as _a priori_. Though nowadays very few philosophers would endorse a descriptivism of the sort that Kripke criticized, many find two-dimensional semantics attractive as a kind of successor theory. Because two-dimensionalism needn't be a form of descriptivism, it is not open to the epistemic argument as formulated by Kripke; but the most promising versions of two-dimensionalism are open to a close relative of that argument.
The essence of the associated-proposition strategy is to distinguish the necessary proposition _expressed by_ a sentence.
Discussion of Garc, Two-dimensionalism: A neo-Fregean interpretation
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