Philosophy East and West 56 (2):201-228 (2006)
|Abstract||‘Ju Mipham Rinpoche, (1846-1912) an important figure in the _Ris med_, or non- sectarian movement influential in Tibet in the late 19th and early 20th Centuries, was an unusual scholar in that he was a prominent _Nying ma_ scholar and _rDzog_ _chen_ practitioner with a solid dGe lugs education. He took dGe lugs scholars like Tsong khapa and his followers seriously, appreciated their arguments and positions, but also sometimes took issue with them directly. In his commentary to Candrak¥rti’s _Madhyamakåvatåra, _Mi pham argues that Tsong khapa is wrong to take Candrak¥rti’s rejection of the reflexive character of consciousness to be a rejection of the _conventional _existence of reflexive awareness. Instead, he argues, Candrak¥rti only intends to reject the reflexivity of awareness _ultimately_, and, indeed, Mipham argues, it is simply _obvious _that conventionally, consciousness is reflexive|
|Keywords||Awareness Consciousness Metaphysics Reflection Candrakirti Rinpoche, 'ju Mipham Tsong Kha-pa|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Chizuko Yoshimizu & 千鶴子 吉水, The Distinction Between Right and Wrong in the Conventional (Kun Rdzob, Samvrti) According to Tsong Kha Pa and mKhas Grub Rje.
Greg Janzen (2006). Phenomenal Character as Implicit Self-Awareness. Journal of Consciousness Studies 13 (12):44-73.
Mario Vaneechoutte (2000). Experience, Awareness, and Consciousness: Suggestions for Definitions as Offered by an Evolutionary Approach. [REVIEW] Foundations of Science 5 (4):429-456.
Tsoṅ-kha-pa Blo-bzaṅ-grags-pa (1991). The Central Philosophy of Tibet: A Study and Translation of Jey Tsong Khapa's Essence of True Eloquence. Princeton Univ Pr.
Guy Newland (2001). “Will This Potato Grow?”. The Proceedings of the Twentieth World Congress of Philosophy 2001:61-72.
Maxine Haire (2007). Transforming Consciousness. Sophia 46 (3):305-311.
John Sisko (2004). Reflexive Awareness Does Belong to the Main Function of Perception: Reply to Victor Caston. Mind 113 (451):513-521.
Alex Watson (2010). Bhaṭṭa Rāmakaṇṭha's Elaboration of Self-Awareness ( Svasaṃvedana ), and How It Differs From Dharmakīrti's Exposition of the Concept. Journal of Indian Philosophy 38 (3):297-321.
C. G. Prado (1978). Reflexive Awareness. New Scholasticism 52 (3):428-433.
Dan Zahavi (2003). Inner Time-Consciousness and Pre-Reflective Self-Awareness. In Donn Welton (ed.), The New Husserl: A Critical Reader. Bloomington: Indiana University Press.
Added to index2009-01-28
Total downloads103 ( #7,368 of 722,813 )
Recent downloads (6 months)8 ( #12,363 of 722,813 )
How can I increase my downloads?