David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy East and West 56 (2):201-228 (2006)
‘Ju Mipham Rinpoche, (1846-1912) an important figure in the _Ris med_, or non- sectarian movement influential in Tibet in the late 19th and early 20th Centuries, was an unusual scholar in that he was a prominent _Nying ma_ scholar and _rDzog_ _chen_ practitioner with a solid dGe lugs education. He took dGe lugs scholars like Tsong khapa and his followers seriously, appreciated their arguments and positions, but also sometimes took issue with them directly. In his commentary to Candrak¥rti’s _Madhyamakåvatåra, _Mi pham argues that Tsong khapa is wrong to take Candrak¥rti’s rejection of the reflexive character of consciousness to be a rejection of the _conventional _existence of reflexive awareness. Instead, he argues, Candrak¥rti only intends to reject the reflexivity of awareness _ultimately_, and, indeed, Mipham argues, it is simply _obvious _that conventionally, consciousness is reflexive
|Keywords||Awareness Consciousness Metaphysics Reflection Candrakirti Rinpoche, 'ju Mipham Tsong Kha-pa|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Christian Coseru (2014). Buddhism, Comparative Neurophilosophy, and Human Flourishing. Zygon 49 (1):208-219.
Monima Chadha (forthcoming). Inner Awareness is Essential to Consciousness: A Buddhist-Abhidharma Perspective. Review of Philosophy and Psychology:1-19.
Birgit Kellner (2010). Self-Awareness ( Svasaṃvedana ) in Dignāga's Pramāṇasamuccaya and - Vṛtti : A Close Reading. [REVIEW] Journal of Indian Philosophy 38 (3):203-231.
Dan Arnold (2005). Is Svasaṃvitti Transcendental? A Tentative Reconstruction Following Śāntarakṣita. Asian Philosophy 15 (1):77 – 111.
Alex Watson (2014). Light as an Analogy for Cognition in Buddhist Idealism (Vijñānavāda). Journal of Indian Philosophy 42 (2-3):401-421.
Similar books and articles
Chizuko Yoshimizu & 千鶴子 吉水, The Distinction Between Right and Wrong in the Conventional (Kun Rdzob, Samvrti) According to Tsong Kha Pa and mKhas Grub Rje.
C. G. Prado (1978). Reflexive Awareness. New Scholasticism 52 (3):428-433.
Alex Watson (2010). Bhaṭṭa Rāmakaṇṭha's Elaboration of Self-Awareness ( Svasaṃvedana ), and How It Differs From Dharmakīrti's Exposition of the Concept. Journal of Indian Philosophy 38 (3):297-321.
John Sisko (2004). Reflexive Awareness Does Belong to the Main Function of Perception: Reply to Victor Caston. Mind 113 (451):513-521.
Maxine Haire (2007). Transforming Consciousness. Sophia 46 (3):305-311.
Guy Newland (2001). “Will This Potato Grow?”. The Proceedings of the Twentieth World Congress of Philosophy 2001:61-72.
Tsoṅ-kha-pa Blo-bzaṅ-grags-pa (1991). The Central Philosophy of Tibet: A Study and Translation of Jey Tsong Khapa's Essence of True Eloquence. Princeton Univ Pr.
Mario Vaneechoutte (2000). Experience, Awareness, and Consciousness: Suggestions for Definitions as Offered by an Evolutionary Approach. [REVIEW] Foundations of Science 5 (4):429-456.
Greg Janzen (2006). Phenomenal Character as Implicit Self-Awareness. Journal of Consciousness Studies 13 (12):44-73.
Dan Zahavi (2003). Inner Time-Consciousness and Pre-Reflective Self-Awareness. In Donn Welton (ed.), The New Husserl: A Critical Reader. Bloomington: Indiana University Press 157--180.
Added to index2009-01-28
Total downloads147 ( #20,044 of 1,781,161 )
Recent downloads (6 months)12 ( #64,141 of 1,781,161 )
How can I increase my downloads?