David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Philosophical Psychology 13 (4):421-440 (2000)
The naturalization of intentionality requires explaining the supervenience of the normative upon the descriptive. Proper function theory provides an account of the semantics of natural representations, but not of that of signs that require the observance of norms. I therefore distinguish two senses of "meaning" and two correlative senses of "representation" and explain their relationship to one another. I distinguish between indicative signs and semiotic devices. The former are indicators of the presence of some phenomenon. The latter are rule-governed devices whose content derives from a set of recognized conventions for their use in the context of a system of other such signs. Each of these kinds of signs has its own kind of meaning, and each of these senses of meaning and representation has an important place in cognitive science. The indicative sign is fundamental and grounds the intentionality of semiotic devices. But the theory of indicative signs is insufficient for a general theory of intentionality and representation. Cognitive science must therefore comprise both a biological program aimed at understanding representation in the indicative sense and a social/ecological/linguistic program aimed at understanding the relational phenomena that allow semiotic meaning
|Keywords||Meaning Mind Psychology Science Semantics|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Robert B. Brandom (1994). Making It Explicit: Reasoning, Representing, and Discursive Commitment. Harvard University Press.
Paul M. Churchland (1979). Scientific Realism and the Plasticity of Mind. Cambridge University Press.
Thomas Nagel (1974). What is It Like to Be a Bat? Philosophical Review 83 (October):435-50.
Jerry A. Fodor (1987). Psychosemantics: The Problem of Meaning in the Philosophy of Mind. MIT Press.
Citations of this work BETA
Marco Fenici (2013). Social Cognitive Abilities in Infancy: Is Mindreading the Best Explanation? Philosophical Psychology 28 (3):387-411.
John Collins (2007). Meta-Scientific Eliminativism: A Reconsideration of Chomsky's Review of Skinner's Verbal Behavior. British Journal for the Philosophy of Science 58 (4):625 - 658.
Similar books and articles
Wayne A. Davis (2003). Meaning, Expression, and Thought. Cambridge University Press.
Robert C. Cummins & Martin Roth (2012). Meaning and Content in Cognitive Science. In Richard Schantz (ed.), Prospects for Meaning. De Gruyter
Mark Risjord (1996). Meaning, Belief, and Language Acquisition. Philosophical Psychology 9 (4):465-475.
Eric Lormand (1996). How to Be a Meaning Holist. Journal of Philosophy 93 (2):51-73.
Jacques Derrida (2011). Voice and Phenomenon: Introduction to the Problem of the Sign in Husserl's Phenomenology. Northwestern University Press.
Adrienne Lehrer (1970). Theory of Meaning. Englewood Cliffs, N.J.,Prentice-Hall.
Added to index2009-01-28
Total downloads40 ( #100,166 of 1,792,061 )
Recent downloads (6 months)2 ( #344,915 of 1,792,061 )
How can I increase my downloads?