Specters of Nietzsche
The Proceedings of the Twentieth World Congress of Philosophy 2000:183-193 (2000)
| Abstract | Attempts made by philosophical hermeneutics to come to grips with deconstruction as well as criticisms leveled by the Gadamerian perspective both operate on the assumption that deconstruction is of Nietzschean inspiration. Why does German hermeneutics choose an approach to Derridean thought that inevitably results in misinterpretation and thus thwarts the dialogue that it ostensibly seeks? I explore the philosophical presuppositions of hermeneutics that cause it to view deconstruction as an extension of Nietzschean thought. I also turn to Derrida’s Spurs: Nietzsche’s Styles in order to argue that Derrida is critical of Nietzsche and, thus, deconstruction is not a specifically Nietzschean operation | |||||||||
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Stephen M. Feldman (2000). Made for Each Other: The Interdependence of Deconstruction and Philosophical Hermeneutics. Philosophy and Social Criticism 26 (1):51-70.
Ernst Behler (1991). Confrontations: Derrida/Heidegger/Nietzsche. Stanford University Press.
Jean Grondin (2011). Must Nietzsche Be Incorporated Into Hermeneutics? Some Reasons for a Little Resistance. Iris. European Journal of Philosophy and Public Debate 2 (3):105-122.
Adrian Costache (2011). On the Philosophical Styles of the Times: Some Questions Concerning the Meaning of Deconstruction. Journal for Communication and Culture 1 (2):20-29.
Donatella Di Cesare (2004). Stars and Constellations: The Difference Between Gadamer and Derrida. Research in Phenomenology 34 (1):73-102.
P. Taylor Webb (forthcoming). Nietzsche, Culture, and Education. Journal of Nietzsche Studies.
Eftichis Pirovolakis (2010). Reading Derrida and Ricoeur: Improbable Encounters Between Deconstruction and Hermeneutics. State University of New York Press.
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