David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Imaginary Bodies is a collection of essays that offer a sustained challenge to traditional philosophical notions of the body, sex and gender. Moira Gatens explores alternative positions to dualism by exploring psychoanalytic, Foucaultian and Spinozist notions of embodiment. The book traces a largely neglected geneaology of philosophers from Spinoza, Nietzsche, Freud, Foucault and Deleuze and sets this tradition against that of the Enlightenment. What emerges are new ways of thinking those aspects of life which Gatens calls "imaginary." Confining herself to neither philosophy of "the subject" nor an ahistorical philosophy of "the body" at the expense of broader ethical and socio-political issues, Gatens shows the many connections between theories of bodies politic and the (sexed) individual. She compellingly, lucidly, and trenchantly engages with the ethical, legal and sexual relations between men and women which are placed in its proper historical and political context.
|Keywords||Feminist theory Body, Human Social aspects Sex differences Philosophy|
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|Buy the book||$54.07 used (70% off) $95.00 new (46% off) $145.38 direct from Amazon (17% off) Amazon page|
|Call number||HQ1190.G38 1996|
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Citations of this work BETA
Alia Al-Saji (2010). Bodies and Sensings: On the Uses of Husserlian Phenomenology for Feminist Theory. Continental Philosophy Review 43 (1):13-37.
Diane Antonio (2001). The Flesh of All That Is: Merleau-Ponty, Irigaray, and Julian's 'Showings'. Sophia 40 (2):47-65.
José Medina (2011). The Relevance of Credibility Excess in a Proportional View of Epistemic Injustice: Differential Epistemic Authority and the Social Imaginary. Social Epistemology 25 (1):15-35.
Arthur L. Stinchcombe & Laura Beth Nielsen (2009). Consent to Sex: The Liberal Paradigm Reformulated. Journal of Political Philosophy 17 (1):66-89.
Johan Dahlbeck (2013). Towards a Pure Ontology: Children's Bodies and Morality. Educational Philosophy and Theory 46 (1):1-16.
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