Opus novissimum de historie ecclesiae
Augustinianum 3 (3):545-549 (1963)
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J. -J. Gavigan (1962). Les Statuta Ecclesiae Antiqua. Augustinianum 2 (1):235-236.
J. -J. Gavigan (1971). Tractatus Contra Haereticos Negantes Immunitatem Et Iurisdictionem Sanctae Ecclesiae. Augustinianum 11 (1):222-223.
Andrea Milano (2003). Magister Ecclesiae. Augustinianum 43 (1):232-237.
P. Mallia (1966). Jus Ecclesiae Poenale. Augustinianum 6 (1):139-139.
François Marty (1992). L'Argument Ontologique Dans l'Opus Postumum Et l'Influence de la Critique de la Faculté de Juger Dans l'Opus Postumum. Kant-Studien 83 (1).
Eckart Förster (2000). Kant's Final Synthesis: An Essay on the Opus Postumum. Harvard University Press.
Ernst-Otto Onnasch (2009). Kants Transzendentalphilosophie des Opus Postumum Gegen den Transzendentalen Idealismus Schellings Und Spinozas. In Ernst-Otto Onnasch (ed.), Kants Philosophie der Natur, ihre Entwicklung im Opus postumum und spätere Wirkung.
P. Asveld (1965). Historie wird Geschichte. Augustinianum 5 (2):417-420.
W. M. Kruseman (1937). De Historie Van Het Vitalisme. Synthese 2 (1):438 - 442.
Gilbert Simondon (2005). Historie de la Notion d'Individu. Chiasmi International 7:45-54.
Thomas Williams (2005). Nad metodou historie filosofie. Studia Neoaristotelica 2 (2):214-218.
A. Souter (1928). Texts for Students, No. 43 : Cyprian, De Unitate Ecclesiae. The Latin Text Translated, with an Introduction and Brief Notes, by E. H. Blakeney, M.A. Pp. 64. London, Etc.: Society for Promoting Christian Knowledge. Cloth, 2s. 6d. [REVIEW] The Classical Review 42 (06):241-.
Laura Bovone (2002). Historie życia intelektualistów jako świadectwo refleksyjności. Colloquia Communia 72 (1):317-331.
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