David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of the American Oriental Society 19 (1):1-11 (1999)
A. C. Graham's Later Mohist Logic, Ethics, and Sciences (1978) is the only Western-language translation of the obscure and textually corrupt chapters of the Mozi that purportedly constitute the foundations of ancient Chinese logic. Graham's presentation and interpretation of this difficult material has been largely accepted by scholars. This article questions the soundness of Graham's reconstruction of these chapters (the so-called "Neo-Mohist Canons"). Upon close examination, problems are revealed in both the structure and the content of the framework Graham uses to interpret the Canons. Without a more reliable framework for interpreting the text, it seems best to remain skeptical about claims that the Canons represent evidence for the study of logic in early China.
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Xiufen Lu (2006). Understanding Mozi's Foundations of Morality: A Comparative Perspective. Asian Philosophy 16 (2):123-134.
Im Manyul (2007). Horse-Parts, White-Parts, and Naming: Semantics, Ontology, and Compound Terms in the White Horse Dialogue. Dao: A Journal of Comparative Philosophy 6 (2):167-185.
Chris Fraser (2013). Distinctions, Judgment, and Reasoning in Classical Chinese Thought. History and Philosophy of Logic 34 (1):1-24.
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