The Knowledge of Material Essences according to St. Thomas Aquinas
The Modern Schoolman 33 (3):153-181 (1956)
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Luca Gili (2012). A Renaissance Reading of Aquinas: Thomas Cajetan on the Ontological Status of Essences. Metaphysica 13 (2):217-227.
Catherine Jack Deavel (2009). Thomas Aquinas and Knowledge of Material Objects. Proceedings of the American Catholic Philosophical Association 83:269-278.
Thomas Riplinger (2003). The Psychology of Natural and Supernatural Knowledge According to St. Thomas Aquinas. [T. Riplinger?].
Mariasusai Dhavamony (1965). Subjectivity and Knowledge in the Philosophy of Saint Thomas Aquinas. Roma, Gregorian University Press.
Andrej Krause (2008). Über Das Verhältnis Allgemeiner Und Individueller Materieller Und Mathematischer Gegenstände Nach Thomas Von Aquin. Vivarium 46 (2):155-174.
Mark D. Gossiaux (2003). Thomas Aquinas and Giles of Rome on the Existence of God as Self-Evident. American Catholic Philosophical Quarterly 77 (1):57-79.
Charles Edward Hopkin (1982). The Share of Thomas Aquinas in the Growth of the Witchcraft Delusion. Ams Press.
Brian Davies (1993). The Thought of Thomas Aquinas. Clarendon Press.
Silas Langley (2001). Aquinas, Resurrection, and Material Continuity. Proceedings of the American Catholic Philosophical Association 75:135-147.
Thomas Schwartz (1997). De Re Language, de Re Eliminability, and the Essential Limits of Both. Journal of Philosophical Logic 26 (5):521-544.
Alexander Bird (2007). A Posteriori Knowledge of Natural Kind Essences. Philosophical Topics 35 (1-2):293-312.
Thomas S. Hibbs (2000). Jenkins, John. Knowledge and Faith in Thomas Aquinas. The Review of Metaphysics 54 (1):152-154.
Richard Thomas Lambert (1982). Habitual Knowledge of the Soul in Thomas Aquinas. The Modern Schoolman 60 (1):1-19.
Sarah Borden Sharkey (2008). Edith Stein and Thomas Aquinas on Being and Essence. American Catholic Philosophical Quarterly 82 (1):87-103.
Anthony Kenny (1980). Aquinas. Hill and Wang.
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