David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Philosophy East and West 58 (2):190-222 (2008)
: This essay introduces a way of reading the Mengzi (Mencius) that complicates how we understand what Mengzi is recorded as saying. A pragmatic-strategic reading of the Mengzi is developed here, according to which Mengzi attends to and operates under important pragmatic constraints on speech. Based on a close reading of key passages, it is argued that truth-telling and descriptive accuracy are less important to Mengzi than guiding people along the Confucian path. This reading has implications for our understanding of Mengzi’s philosophical positions and his methods of argumentation, as well as for our understanding of philosophical activity in general.
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Ryan Nichols (2015). Early Confucianism is a System for Social-Functional Influence and Probably Does Not Represent a Normative Ethical Theory. Dao: A Journal of Comparative Philosophy 14 (4):499-520.
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