I cannot tell a lie. Hugh Lawton's critique of Ockham on mental language
Franciscan Studies 44:141-179 (1984)
| Abstract | The article describes the evolution of Ockham's theory of mental language and its impact on three of his dominican contemporaries at oxford: Hugh Lawton, William Crathorn and Robert Holcot, and its impact at Paris on the works of Gregory of Rimini and Pierre d'Ailly. Hugh Lawton's critical response to Ockham relied on a liar-like paradox to show that mental language would preclude the ability to lie. Crathorn devised an alternative to Ockham's theory in reaction, whereas Holcot defended Ockham's views. At Paris, the debate suggested a solution to the liar paradox to Gregory of Rimini. | |||||||||
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David J. Chalmers (1999). Is There Synonymy in Ockham's Mental Language. In P. V. Spade (ed.), The Cambridge Companion to Ockham. Cambridge.
Yiwei Zheng (2001). Ockham's Connotation Theory and Ontological Elimination. Journal of Philosophical Research 26:623-634.
Claude Panaccio (1992). From Mental Word to Mental Language. Philosophical Topics 20 (2):125-147.
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Ernesto Perini-Santos (2007). La Structure de l'Acte Intellectif Dans Les Théories Ockhamiennes du Concept. Vivarium 45 (1):93-112.
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Susan Brower-Toland (forthcoming). How Chatton Changed Ockham's Mind: William Ockham and Walter Chatton on Objects and Acts of Judgment. In G. Klima (ed.), Intentionality, Cognition and Mental Representation in Medieval Philosophy. Fordham University Press.
William Ockham (1983). Predestination, Foreknowledge, and Future Contingents. Indianapolis: Hackett.
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