Confucius confronting contingency in the lunyu and the gongyang zhuan1
Journal of Chinese Philosophy 39 (1):60-70 (2012)
| Abstract | The article argues in the first part that the Lunyu is the only early text in which Confucius is not depicted as the ultimate sage authority who knows an answer to all questions. Instead the Confucius of the Lunyu leaves questions open and points out limits of possible knowledge. The second part of the article shows that in the exegesis of the Gongyang Zhuan we find exactly the same attitudes of Confucius. The article argues in the third part that the specific character of the Lunyu construction of Confucius lies in its ascribing to him professional attitudes found in the realm of historiography and ritual expertise | |||||||||
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Vladimir Maliavin (1999). Confucius. Lunyu. Journal of Chinese Philosophy 26 (3):411-414.
Qingping Liu (2006). On Confucius' Principle of Consanguineous Affection: A Reading of the Dialogue About the Three-Year Mourning in the Lunyu. Asian Philosophy 16 (3):173 – 188.
George B. Connell (2009). Kierkegaard and Confucius: The Religious Dimensions of Ethical Selfhood. Dao: A Journal of Comparative Philosophy 8 (2):133-149.
Cunguang Lin (2007). A New Interpretation of Confucianism: The Interpretation of Lunyu as a Text of Philosophical Hermeneutics. Frontiers of Philosophy in China 2 (4):533-546.
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Xinyan Jiang (2012). Confucius's View of Courage. Journal of Chinese Philosophy 39 (1):44-59.
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Mathew A. Foust (2008). Perplexities of Filiality: Confucius and Jane Addams on the Private/Public Distinction. Asian Philosophy 18 (2):149 – 166.
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