David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophical Perspectives 21 (1):231–258 (2007)
I propose that paradigmatic cases of self-deception satisfy the following conditions: (a) the person who is self-deceived about not-P pretends (in the sense of makes-believe or imagines or fantasizes) that not-P is the case, often while believing that P is the case and not believing that not-P is the case; (b) the pretense that not-P largely plays the role normally played by belief in terms of (i) introspective vivacity and (ii) motivation of action in a wide range of circumstances. Understanding self-deception in this way is highly natural. And it provides a non-paradoxical characterization of the phenomenon that explains both its distinctive patterns of instability and its ordinary association with irrationality. Why, then, has this diagnosis been overlooked? I suggest that the oversight is due to a failure to recognize the philosophical significance of a crucial fact about the human mind, namely, the degree to which attitudes other than belief often play a central role in our mental and practical lives, both by "influenc[ing our]... passions and imagination," and by "governing.. .our actions."
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References found in this work BETA
Roger T. Ames & Wimal Dissanayake (eds.) (1996). Self and Deception: A Cross-Cultural Philosophical Enquiry. Albany: SUNY Press.
Annette Barnes (1997). Seeing Through Self-Deception. New York: Cambridge University Press.
Timothy J. Bayne & Elisabeth Pacherie (2005). In Defence of the Doxastic Conception of Delusions. Mind and Language 20 (2):163-88.
Steffen Borge (2003). The Myth of Self-Deception. Southern Journal of Philosophy 41 (1):1-28.
Michael Bratman (1987/1999). Intention, Plans, and Practical Reason. Center for the Study of Language and Information.
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