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In cases of imaginative contagion, imagining something has doxastic or doxastic-like consequences. In this reply to Tamar Szabó Gendler's article in this collection, I investigate what the philosophical consequences of these cases could be. I argue (i) that imaginative contagion has consequences for how we should understand the nature of imagination and (ii) that imaginative contagion has consequences for our understanding of what belief-forming mechanisms there are. Along the way, I make some remarks about what the consequences of the contagion cases are for the relation between knowledge and imagination.
Oxford Studies in Epistemology is a biennial publicaton which offers a regular snapshot of state-of-the-art work in this important field. Under the guidance of a distinguished editorial board composed of leading philosophers in North America, Europe and Australasia, it publishes exemplary papers in epistemology, broadly construed. Topics within its purview include:
*traditional epistemological questions concerning the nature of belief, justification, and knowledge, the status of scepticism, the nature of the a priori, etc;
*new developments in epistemology, including movements such as naturalized epistemology, feminist epistemology, social epistemology, and virtue epistemology, and approaches such as contextualism;
*foundational questions in decision-theory;
*confirmation theory and other branches of philosophy of science that bear on traditional issues in epistemology;
*topics in the philosophy of perception relevant to epistemology;
*topics in cognitive science, computer science, developmental, cognitive, and social psychology that bear directly on traditional epistemological questions; and
*work that examines connections between epistemology and other branches of philosophy, including work on testimony and the ethics of belief.
Anyone wanting to understand the latest developments at the leading edge of the discipline can start here.
Although the periodic system of elements is central to the study of chemistry and has been influential in the development of quantum theory and quantum mechanics, its study has been largely neglected in philosophy of science. The present article is a detailed criticism of one notable exception, an attempt by Hettema and Kuipers to axiomatize the periodic table and to discuss the reduction of chemistry in this context.
A modification of the regular medium-form periodic table is presented in which certain elements are placed in more than one position. H is included at the top of both the alkali metals and the halogens; He is above Be and above Ne. The column of noble gases is duplicated as Groups O and 18. The elements of the second and third periods are duplicated above the transition metals. This arrangement displays more patterns and connections between the elements than are seen in the regular format. It fits more facts and so gives better guidance to useful predictions.
In this book, Susanna Siegel develops a framework for understanding the contents of visual experience, and argues that these contents involve all sorts of ...
Contribution to a symposium on Gendler's Intuition, Imagination, and Philosophical Methodology.
The purpose of this paper is to propose a new design for the presentation of the periodic system of the elements. It is a system that highlights the fundamental importance of elements as basic substances rather than elements as simple substances. Furthermore the fundamental nature of atomic number triads of elements is put to use in obtaining a new perfect triad by relocating hydrogen among the halogens to give the triad H, F, Cl. An unexpected regularity in the period lengths of successive rows is obtained on rearranging the table to start with the halogens on the left-hand side. The relative virtues of this table, as compared with the medium-long form and the left-step table, are discussed.
The Elements of Philosophy: Readings from Past and Present is a comprehensive collection of historical and contemporary readings across the major fields of philosophy. With depth and quality, this introductory anthology offers a selection of readings that is both extensive and expansive; the readings span twenty-five centuries. They are organized topically into five parts: Religion and Belief, Moral and Political Philosophy, Metaphysics and Epistemology, Philosophy of Mind
and Language, and Life and Death. The product of the collaboration of three highly respected scholars in their fields - Tamar Szabó Gendler, Susanna Siegel, and Steven M. Cahn - The Elements of Philosophy also includes introductions from the editors, explanatory footnotes, and a glossary.
Discussion of Tamar Gendler, Table of contents from the elements of philosophy: Readings from past and present
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