Visual agnosia and higher- order thought theory
| Abstract | In general, the idea is that what makes a mental state conscious is that it is the object of some kind of higher-order representation (HOR). A mental state M becomes conscious when there is a HOR of M. A HOR is a “meta-psychological” state, i.e. a mental state directed at another mental state. So, for example, my desire to do a good powerpoint presentation becomes conscious when I am (non-inferentially) “aware” of the desire. Intuitively, it seems that conscious states, as opposed to unconscious ones, are mental states that I am “aware of” in some sense. | |||||||||
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Uriah Kriegel (2006). The Same-Order Monitoring Theory of Consciousness. In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press.
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A. Minh Nguyen (2000). On a Searlean Objection to Rosenthal's Theory of State-Consciousness. Journal of Philosophical Research 25 (January):83-100.
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William G. Lycan (2004). The Superiority of Hop to HOT. In Rocco J. Gennaro (ed.), Higher-Order Theories of Consciousness: An Anthology. John Benjamins.
Katalin Balog (2000). Phenomenal Judgment and the HOT Theory: Comments on David Rosenthal’s “Consciousness, Content, and Metacognitive Judgments”. Consciousness and Cognition 9 (2):215-219.
Wayne Wright (2005). Distracted Drivers and Unattended Experience. Synthese 144 (1):41-68.
Rocco J. Gennaro (2003). Papineau on the Actualist HOT Theory of Consciousness. Australasian Journal of Philosophy 81 (4):581-586.
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