Sacred and Profane Beauty: The Holy in Art. By Gerardus van der Leeuw; preface by Mircea Eliade; translated by David E. Green. New York and Toronto, Holt, Rinehart and Winston. Pp. xx, 357. $7.50
Dialogue 2 (04):483-485 (1964)
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David J. Crossley (1972). Art, Expression, and Beauty. By Arthur Berndtson. New York: Holt, Rinehart and Winston. 1969. Pp. Xiv, 305. $8.80. Dialogue 11 (02):317-319.
Cezar Enia (2006). The Historical Dimension of the Sacred and Hierophany According to Mircea Eliade. Laval Theologique Et Philosophique 62 (2):319-344.
Moshe Idel (2010). The Camouflaged Sacred in Mircea Eliade's Self-Perception, Literature, and Scholarship. In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.
Louis J. Shein (1972). Meaning and Existence: Introductory Readings in Philosophy, Edited by William T. Blackstone. Toronto: Holt, Rinehart & Winston; 1971, Pp. Xiv, 817. $10.95. [REVIEW] Dialogue 11 (04):671-.
Ralph Nelson (1972). The Common Sense of Politics. By Mortimer J. Adler. New York: Holt, Rinehart and Winston. 1971. Pp. 265. $6.95. Dialogue 11 (03):485-487.
F. G. B. Millar (1964). Mortimer Chambers (Ed.): The Fall of Rome: Can It Be Explained? Pp. 121. New York: Holt, Rinehart & Winston, 1963. Paper, $ 1.50. [REVIEW] The Classical Review 14 (03):355-.
Donald D. Evans (1964). Evangelical Theology: An Introduction. By Karl Barth, Tr. Grover Foley. Holt, Rinehart and Winston; New York, 1963. Pp. Xiii, 206. [REVIEW] Dialogue 2 (04):485-486.
Randall Studstill (2000). Eliade, Phenomenology, and the Sacred. Religious Studies 36 (2):177-194.
Wendy Doniger (2010). Introduction II : Life and Art, or Politics and Religion, in the Writings of Mircea Eliade. In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.
David A. Givner (1966). New Studies in Berkeley's Philosophy. Edited by Warren E. Steinkraus. Holt, Rinehart and Winston, Inc., 1966, Pp. Vii, 199, $3.25. [REVIEW] Dialogue 5 (03):457-459.
Florin Turcanu (2010). Pt. III. Mircea Eliade : Politics and Literature. Southeast Europe and the Idea of the History of Religions in Mircea Eliade. [REVIEW] In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.
Matei Calinescu (2010). Pt. II. Mircea Eliade : Literature and Politics. Eliade and Ionesco in the Post-World War II Years : Questions of Identity in Exile. [REVIEW] In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.
Carlo Ginzburg (2010). Mircea Eliade's Ambivalent Legacy. In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.
Joseph Dabney Bettis (1969). Phenomenology of Religion. New York, Harper & Row.
Bryan Rennie (2010). The Influence of Eastern Orthodox Christian Theology on Mircea Eliade's Understanding of Religion. In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.
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