Thing, Object, Life
Research in Phenomenology 42 (1):18-34 (2012)
| Abstract | Abstract The broad concern of this article is to contribute to discussions within hermeneutical philosophy that address the question of life as a form of correlation. More specifically, its purpose is to shed light on the character of life as correlation with reference to a basic aspect of this correlation: our living relation to things. To this end, the author focuses, first, on the later Heidegger's suggestion that our proper relation to things takes shape as an enactment guided by the releasement or letting-be ( Gelassenheit ) of things in their independence; and, second, on Günter Figal's recent claim that this enactment, in turn, depends on our referential relation to the exteriority or objectivity of things. The author concludes that our living relation with things may be understood best in terms of the movement or mutual interplay of these two conditions | |||||||||
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Yushun Huang (2008). On “Viewing Things” and “Viewing Nothing”: A Dialogue Between Confucianism and Phenomenology. Frontiers of Philosophy in China 3 (2):177-193.
Huang Yushun & Liu Huawei (2008). On "Viewing Things" and "Viewing Nothing": A Dialogue Between Confucianism and Phenomenology. Frontiers of Philosophy in China 3 (2):177 - 193.
Rodolphe Gasché (1999). Of Minimal Things: Studies on the Notion of Relation. Stanford University Press.
Marjorie S. Price (1988). On a Paradox of Mereological Change. Philosophical Studies 54 (1):109 - 124.
Ruth Chang (2004). All Things Considered. Philosophical Perspectives 18 (1):1–22.
Daniela Vallega-Neu (2008). Rhythmic Delimitations of History: On Heidegger and History. Idealistic Studies 38 (1/2):91-103.
Kristie Miller (2008). Thing and Object. Acta Analytica 23 (1):69-89.
Theodore George (2009). Günter Figal's Hermeneutics. Philosophy Compass 4 (6):904-912.
Hua’nan Gong (2008). How is the Arrival of Things Possible? Frontiers of Philosophy in China 3 (3):389-408.
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