David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Poiesis and Praxis 1 (1):35-46 (2001)
Since the cloned sheep Dolly was born, reproductive cloning of humans (i.e. the cloning of complete human individuals) has seemed to be â at least in principle â achievable. The technical possibility of reproductive cloning leaves the question unanswered of whether the actual production of a clone would be morally acceptable. Considering several arguments against reproductive cloning â which claim that the moral status of a cloned individual and its clone respectively renders it morally objectionable to carry out cloning â we defend the thesis that these arguments are not apodictic (i.e. relative to all ends and means of cloning humans) but are only hypothetical (i.e. relative to some ends and means of cloning humans). Although at present we think it is difficult to find a plausible aim of cloning that is not an instrumentalisation of the cloned (and, therefore, morally objectionable), it could, nevertheless, be that in the future there might be ends and means that justify reproductive cloning. We conclude by criticising the apodictic ban on reproductive cloning declared by most international resolutions and much national legislation
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
S. Camporesi & L. Bortolotti (2008). Reproductive Cloning in Humans and Therapeutic Cloning in Primates: Is the Ethical Debate Catching Up with the Recent Scientific Advances? Journal of Medical Ethics 34 (9):e15-e15.
Joyce C. Havstad (2010). Human Reproductive Cloning: A Conflict of Liberties. Bioethics 24 (2):71-77.
R. Cole-Turner (1999). Cloning Humans From the Perspective of the Christian Churches. Science and Engineering Ethics 5 (1):33-46.
Robert Lane (2006). Safety, Identity and Consent: A Limited Defense of Reproductive Human Cloning. Bioethics 20 (3):125–135.
Helga Kuhse (2001). Should Cloning Be Banned for the Sake of the Child? Poiesis and Praxis 1 (1):17-33.
Sandra Shapshay (2012). Procreative Liberty, Enhancement and Commodification in the Human Cloning Debate. Health Care Analysis 20 (4):356-366.
Timothy Caulfield (2003). Human Cloning Laws, Human Dignity and the Poverty of the Policy Making Dialogue. BMC Medical Ethics 4 (1):1-7.
Richard Hanley (1999). A Wolf in Sheep's Cloning? Monash Bioethics Review 18:59-62.
Yitzchok Breitowitz (2002). What's So Bad About Human Cloning? Kennedy Institute of Ethics Journal 12 (4):325-341.
Katherin A. Rogers (2007). A Clone by Any Other Name. Journal of Philosophical Research 32 (Supplement):247-255.
Victoria Davion (2006). Coming Down to Earth on Cloning: An Ecofeminist Analysis of Homophobia in the Current Debate. Hypatia 21 (4):58-76.
Paul B. Thompson (1999). Ethical Issues in Livestock Cloning. Journal of Agricultural and Environmental Ethics 11 (3):197-217.
Samuel Mejías Valbuena (2005). Philosophical, Scientist, Moral, Ethics and Religious Analysis in the Juridical Compared Science in the Law of Cloning. S. Mejías Valbuena.
Arlene Judith Klotzko (2004). A Clone of Your Own?: The Science and Ethics of Cloning. Oxford University Press.
Added to index2010-09-02
Total downloads45 ( #97,935 of 1,934,701 )
Recent downloads (6 months)1 ( #434,264 of 1,934,701 )
How can I increase my downloads?