David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Synthese 57 (2):225 - 247 (1983)
Rationality and reasonableness are often sharply distinguished from one another and are even held to be in conflict. On this construal, rationality consists in means-end calculation of the most efficient means to one's ends (which are usually taken to be self-interested), while reasonableness consists in equitableness whereby one respects the rights of other persons as well as oneself. To deal with this conflict, it is noted that both rationality and reasonableness are based on reason, which is analyzed as the power of attaining truth, and especially necessary truth. It is then shown that, by the rationality involved in reason, the moral principle of reasonableness, the Principle of Generic Consistency (PGC), has a stringently rational justification in that to deny or violate it is to incur self-contradiction. Objections are considered bearing on relevance and motivation. It is concluded that, where reasonableness and egoistic rationality conflict, the former is rationally superior.
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References found in this work BETA
John Rawls (1971/2005). A Theory of Justice. Harvard University Press.
Thomas Hobbes (2012/2006). Leviathan. Clarendon Press.
Bernard Arthur Owen Williams (1981). Moral Luck: Philosophical Papers, 1973-1980. Cambridge University Press.
David Hume (1739/2000). A Treatise of Human Nature. Oxford University Press.
Alan Gewirth (1978). Reason and Morality. University of Chicago Press.
Citations of this work BETA
Benjamin Capps (2011). Libertarianism, Legitimation, and the Problems of Regulating Cognition-Enhancing Drugs. Neuroethics 4 (2):119-128.
Robert J. Richards (1986). Justification Through Biological Faith: A Rejoinder. [REVIEW] Biology and Philosophy 1 (3):337-354.
Bindu Puri (2015). Finding Reasons for Being Reasonable: Interrogating Rawls. Sophia 54 (2):117-141.
Edward Howlett Spence (2010). The Normative Structure of Information and its Communication. Journal of Information, Communication and Ethics in Society 8 (2):150-163.
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