Kant's Theory of Imagination: Bridging Gaps in Judgement and Experience
Oxford University Press (1994)
| Abstract | This book departs from much of the scholarship on Kant by demonstrating the centrality of imagination to Kant's philosophy as a whole. In Kant's works, human experience is simultaneously passive and active, thought and sensed, free and unfree: these dualisms are often thought of as unfortunate byproducts of his system. Gibbons, however, shows that imagination performs a vital function in "bridging gaps" between the different elements of cognition and experience. Thus, the role imagination plays in Kant's works expresses his fundamental insight into the complexity of cognition for finite rational beings such as ourselves. | |||||||||
| Keywords | Imagination (Philosophy Philosophy of mind Ethics, Modern | |||||||||
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| Buy the book | $79.89 new (20% off) $92.41 direct from Amazon (7% off) Amazon page | |||||||||
| Call number | B2799.I55.G52 1994 | |||||||||
| ISBN(s) | 0198240414 9780198240419 | |||||||||
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Mark Coeckelbergh (2007). Imagination and Principles: An Essay on the Role of Imagination in Moral Reasoning. Palgrave Macmillan.
Michelle Karnes (2011). Imagination, Meditation, and Cognition in the Middle Ages. The University of Chicago Press.
Gregory Currie & Ian Ravenscroft (2002). Recreative Minds: Imagination in Philosophy and Psychology. Oxford University Press.
Jane Kneller (2007). Kant and the Power of Imagination. Cambridge University Press.
Rebecca Kukla (ed.) (2006). Aesthetics and Cognition in Kant's Critical Philosophy. Cambridge University Press.
Rudolf A. Makkreel (1990). Imagination and Interpretation in Kant: The Hermeneutical Import of the Critique of Judgment. University of Chicago Press.
Wayne Waxman (1991). Kant's Model of the Mind: A New Interpretation of Transcendental Idealism. Oxford University Press.
Mary Domski (2010). Kant on the Imagination and Geometrical Certainty. Perspectives on Science 18 (4):409-431.
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Mark Stanley Frankel
University of Wales Lampeter |
This is a good attempt from an analytical perspective to examine an interpretation of Kant which has tended to be the preserve of Continental philosophers. However, it seems to have generated little comment that I can trace. Imagination is the faculty of the gaps in Kant's epistemology - an uncomfortable position if Kant is to be seen as a cognitive realist. But the transcendental component of his dualism is perhaps a matter ultimately of imagination so Gibbons' work is a useful balance to interpretations of Kant which emphasise his attempt to defeat Humean scepticism.
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