David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Studies in Philosophy and Education 30 (6):601-613 (2011)
This paper recognizes that we become bored in our post-modern, consumerist Western world and that boredom is related to this existence and hidden within it. Through Heidegger, it seeks to provide a way to structure our understanding of boredom and suggest ways of acknowledging its cause, and then to allow it to liberate our authentic appreciation of the world of our workplace and what can be learnt through it. Using the approach of focusing on being in a societal workplace environment, and the link to Heidegger’s notion of mood, revealed in Being and Time, boredom’s fundamental role is shown as a complex temporal manifold. Our superficial attempts to deal with things in datable time means that we miss the essential importance of the temporal manifold through which our being is revealed and where the Augenblick, (moment of vision) is the authentic present and temporalises itself of the authentic future (Heidegger in Being and time (trans: J. Macquarrie and E. Robinson). Blackwell, Oxford, 1962 , p. 338). For Heidegger this is to be understood as ecstasis (ibid, p. 338) when the resolute Dasein “is carried away to whatever possibilities and circumstances are encountered (ibid, p. 338). Such resoluteness enables the private capabilities to arise in public practice, not, however, in the conformity of what ‘one does’ (Das Man) but as an authentically choosing being. The challenge of an ontological pedagogy, regardless of its place of revelation that this prescribes a possibly be edifying mission for Dasein. Instead of chasing away boredom through busyness, a moment of vision could produce creative and authentic ways of being.
|Keywords||Profound boredom Moment of vision Learning Heidegger|
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References found in this work BETA
R. Rorty (1981). Philosophy and the Mirror of Nature. Princeton University Press.
Martin Heidegger (1962). Being and Time. London, Scm Press.
Richard Rorty (1999). Philosophy and Social Hope. Penguin Books.
Martin Heidegger (2001). The Fundamental Concepts of Metaphysics: World, Finitude, Solitude. Indiana University Press.
Edmund Husserl & John Barnett Brough (1992). On the Phenomenology of the Consciousness of Internal Time. Tijdschrift Voor Filosofie 54 (1):141-141.
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