David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Hypatia 21 (4):1-19 (2006)
: Before women could become visible as philosophers, they had first to become visible as rational autonomous thinkers. A social and ethical position holding that chastity was the most important virtue for women, and that rationality and chastity were incompatible, was a significant impediment to accepting women's capacity for philosophical thought. Thus one of the first tasks for women was to confront this belief and argue for their rationality in the face of a self-referential dilemma
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References found in this work BETA
Stuart Brown (1993). Renaissance Philosophy Outside Italy. In G. H. R. Parkinson (ed.), The Renaissance and Seventeenth-Century Rationalism. Routledge.
Lisa Curtis-Wendlandt (2004). Conversing on Love: Text and Subtext in Tullia D'Aragona's. Hypatia 19 (4).
G. H. R. Parkinson (1982). Introduction. Royal Institute of Philosophy Lectures 14:1-20.
Robert P. Russell (1961). Introduction. The Saint Augustine Lecture Series.
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