Journal of Philosophy of Education 45 (3):527-543 (2011)
|Abstract||Drawing on Bernard Lonergan's Method in Theology (1972) I argue that theology can be taught because personal knowledge, of which it is an instance, is at the heart of academic inquiry; and it should be taught because critical engagement with basic ways of taking one's life as a whole (religion in a broad sense) furnishes a critique of the typical oversights of contemporary culture. The appropriation of one's subjectivity entails an awareness of an existential dialectic that pushes towards a decisive option for affirming the possibility and worth of growth in one's powers of self-determination and self-transcendence. Thus conversion—precisely defined in terms of this dialectic—has moral and intellectual dimensions whose promotion goes to the heart of the academic enterprise. By separating out those disciplines (systematics, for example) which are mediated by the existential stance taken by the scholar, Lonergan allows theology to be seen as one world view among others|
|Keywords||No keywords specified (fix it)|
|Through your library||Configure|
Similar books and articles
Patrick Riordan (2010). Transforming Conflict Through Insight. By Kenneth R. Melchin and Cheryl A. Picard and Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight. By Robert J. Fitterer and The Relevance of Bernard Lonergan's Notion of Self-Appropriation to a Mystical-Political Theology. By Ian B. Bell and The Subjective Dimension of Human Work: The Conversion of the Acting Person According to Karol Wojtyla/John Paul II and Bernard Lonergan. By Deborah Savage. [REVIEW] Heythrop Journal 51 (2):356-359.
Giovanni B. Sala (1997). Bernard Lonergan's Method in Theology. Philosophy and Theology 10 (2):469-499.
Joseph Flanagan (2007). Lonergan's New Context for Theology. Revista Portuguesa de Filosofia 63 (4):1001 - 1023.
Teodor Bernardus Baba (2009). The Use of Husserl's Method in Bernard Lonergan's Trinitarian Theology. Philosophy and Theology 21 (1/2):43-104.
Richard Rymarz (2010). Conversion and the New Evangelization: A Perspective From Lonergan. Heythrop Journal 51 (5):753-767.
Richard M. Liddy (2009). Method and Intellectual Conversion. The Lonergan Review 1 (1):87-103.
Beer (2011). Lonergan's Theology of the Holy Spirit. The Lonergan Review 3 (1):162-187.
Roland Teske (1990). Bradley and Lonergan's Relativist. Philosophy and Theology 5 (2):125-136.
Oliver O'Donovan (1989). How Can Theology Be Moral? Journal of Religious Ethics 17 (2):81 - 94.
Donald F. Thompson, Ethics of Metaphysics and Ethics of Value : A Study in the Thought of Bernard Lonergan.
Paul Kidder (2003). The Lonergan-Heidegger Difference. Philosophy and Theology 15 (2):273-298.
Robert M. Doran (2007). Constructing a New Catholic Systematics. Philosophy and Theology 19 (1/2):35-55.
Edward M. Hogan (2009). John Polkinghorne and Bernard Lonergan on the Scientific Status of Theology. Zygon 44 (3):558-582.
Patrick R. Daly (2009). A Theory of Health Science and the Healing Arts Based on the Philosophy of Bernard Lonergan. Theoretical Medicine and Bioethics 30 (2):147-160.
Added to index2011-06-18
Total downloads13 ( #89,057 of 556,807 )
Recent downloads (6 months)1 ( #64,847 of 556,807 )
How can I increase my downloads?