|Abstract||The term "Mughal" comes from a mispronunciation of the word "Mongol," but the Mughals of India were mostly ethnic Turks not Mongolians. However, Barbur (1483-1530), the first Mughal emperor, could trace his blood line back to Chinggis Khan. The Muslims of Central Asia had good reason to hate the Mongols because they destroyed the Abbasid Caliphate when they sacked Baghdad in 1258. During the 300 years after the death of Chinggis, the Mongol Empire had split into four parts: the Golden Horde of Russia (1242-1359), the Ilkhanate of Iran and Iraq (1256-1353), the Chinese Yuan Dynasty (1271-1368) ruled by Kublai Khan, and finally the Mughal Empire of India..|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Only published papers are available at libraries|
Similar books and articles
M. Louis-Courvoisier (2002). `He Found Me Very Well; for Me, I Was Still Feeling Sick': The Strange Worlds of Physicians and Patients in the 18th and 21st Centuries. [REVIEW] Medical Humanities 28 (1):9-13.
Friedrich-Wilhelm Henning (1991). Land and Ruler in Old Bavaria, 16th to 18th Centuries. Philosophy and History 24 (1/2):67-68.
Taimur Saleem, Sidra Ishaque, Nida Habib, Syedda Hussain, Areeba Jawed, Aamir Khan, Muhammad Ahmad, Mian Iftikhar, Hamza Mughal & Imtiaz Jehan (2009). Knowledge, Attitudes and Practices Survey on Organ Donation Among a Selected Adult Population of Pakistan. BMC Medical Ethics 10 (1):5.
John Alan Lehman (2006). Intellectual Property Rights and Chinese Tradition Section: Philosophical Foundations. [REVIEW] Journal of Business Ethics 69 (1):1 - 9.
Otto Böcher (1988). Mainz and its Population in the 17th and 18th Centuries. Philosophy and History 21 (1):119-120.
Elliott Sober, Sex Ratio Theory, Ancient and Modern — an 18th Century Debate About Intelligent Design and the Development of Models in Evolutionary Biology.
Karin Preisendanz (2005). The Production of Philosophical Literature in South Asia During the Pre-Colonial Period (15th to 18th Centuries): The Case of the NYāyasūtra Commentarial Tradition. [REVIEW] Journal of Indian Philosophy 33 (1):55-94.
Irving H. Anellis (1992). Theology Against Logic: The Origins of Logic in Old Russia. History and Philosophy of Logic 13 (1):15-42.
Liu Ts'un-yan & Judith Berling (1982). The "Three Teachings" in the Mongol-Yüan Period. In Hok-lam Chan & William Theodore De Bary (eds.), Yüan Thought: Chinese Thought and Religion Under the Mongols. Columbia University Press.
Desmond J. Fitzgerald (1958). The “State of Nature” Theories of the 17th and 18th Centuries and Natural Law. Proceedings of the American Catholic Philosophical Association 32:161-172.
Sorry, there are not enough data points to plot this chart.
Added to index2009-01-28
Total downloads1 ( #291,386 of 722,837 )
Recent downloads (6 months)1 ( #60,541 of 722,837 )
How can I increase my downloads?