David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Australasian Journal of Philosophy 81 (3):420-428 (2003)
Immanent universals, being wholly present wherever they are instantiated, are capable of both multi-location and co-location. As a result, they can become involved in some bizarre situations, situations whose contradictory appearance cannot be dispelled by any of the relativizing maneuvers familiar to metaphysicials as solutions to the problem of change. Douglas Ehring takes this to be a fatal problem for immanent universals, but I do not. Although the old relativizing maneuvers don't solve the problem, I propose a new one that does. I spend half the paper defending the proposed solution against objections, and in the course of this task I touch upon such topics as backward time travel and the distinction between universals and particulars. I close by putting forward -- merely as an option -- a new way to draw the distinction in question.
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Chad Carmichael (2010). Universals. Philosophical Studies 150 (3):373-89.
Ernâni Magalhães (2011). Presentism, Persistence and Composition. Pacific Philosophical Quarterly 92 (4):509-523.
Douglas Ehring (2004). Distinguishing Universals From Particulars. Analysis 64 (4):326–332.
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